Steven Avery
Administrator
Compare to Contra Varimadum - See Nolan below
When was this first discussed?
Symboli Apostolici et Athanasii Enarratio (circa 350-400 AD)
Let us see now, whether the faithful Disciples, after they received, preserved. John replies to us on behalf of all, the one who, while reclining on friendly terms in the breast of our Lord, is able to understand the secrets of the whole doctrine; who alone asked the Lord what the other Apostles longed to know; who, after the Lord had been seized, entered the hall of the priest, as one who was not going to deny, who while receiving you [him?] of the mother as a beloved proxy for the Lord [John 19:26] was loved who hurrying on came to the tomb of the Lord before even Peter. ”There are three,” he says,”who bear witness in heaven, Father, Word and Spirit, and these three are one.”
Pseudo-Athanasian enarratio in symbolum apostolorum (CPL 1744a)
(Pseudo-Athanasius & Bianchini, 1744, p. 38-40. Translation by Rosalinda MacLahlahn via correspondence dated 18 September 2019)
not in RGA, in BCEME bibliography
Latin:
”Credo in Spiritu Sancto.”Quod post tantorum [PAGE 39] mysteriorum confessionem nunc in fidei
nostrae sacramento sanctum spiritum confitemur, non injuriosa imminutio Deitatis est, sed Catholicae
fidei cauta praescriptio; ne forte, si prius confessio Sancti Spiritus fuisset inserta, Personarum aliqua
consusio crederetur, quas sub unius Deitatis majestate discretas, humana salus est credidisse; quia in
Sacramento aeternae spei Pater, & Filius, & Spiritus Sanctus ita tres personae sunt, ne tres Dii sint; ita
Deus unas est, ne una persona sit. Hoc Christus Apostolis tradidit, hoc nobis Apostoli tradiderunt : haec
enim sunt Salvatoris ascensuri ad caelum poene ultima ad totius doctrinae conclusionem dicta”Ite,
baptizate gentes unguentes eas in nomine Patris, & Filii, & Spiritus Sancti”ut [PAGE 40] unius nominis
significatio unum Deum traderet; tres vero personas conunctio adjecta disiungeret. Videamus nunc, an
fildeles Discipuli accepta servarint. Respondaet nobis pro cunctis Joannes qui in perctore Domini nostri
familiariter recubans, totius doctrinae potuit arcana cognoscere; aui, quod reliqui Apostoli scire cupiant,
Dominum solus interrogat; qui comprehenso Domino atrium Sacerdotis non negaturus ingreditur; cujus
suscipienti te Matris Vicarius affectus a Dominio diligatur; qui ad monumentum Domini etiam Petrum
festinus antevenit.”Tres sunt, ”inquit,” qui testimonium perhibent in caelo, Pater, Verbum, & Spiritus,
& hi tres unum sunt.”Nonne post haec nobis jujusmodi fidem & mors est perdere, & sallus est
custodisse. Subjungitur denique”in Sanctam Matrem Ecclesiam,”ut illa una Ecclesia sancta apud nos
habeatur, & Mater, quam in Apostolis Domini doctrina constituit. Amen. Explicit.
(Pseudo-Athanasius & Bianchini, 1744, p. 38-40)
When was this first discussed?
Symboli Apostolici et Athanasii Enarratio (circa 350-400 AD)
Let us see now, whether the faithful Disciples, after they received, preserved. John replies to us on behalf of all, the one who, while reclining on friendly terms in the breast of our Lord, is able to understand the secrets of the whole doctrine; who alone asked the Lord what the other Apostles longed to know; who, after the Lord had been seized, entered the hall of the priest, as one who was not going to deny, who while receiving you [him?] of the mother as a beloved proxy for the Lord [John 19:26] was loved who hurrying on came to the tomb of the Lord before even Peter. ”There are three,” he says,”who bear witness in heaven, Father, Word and Spirit, and these three are one.”
Pseudo-Athanasian enarratio in symbolum apostolorum (CPL 1744a)
(Pseudo-Athanasius & Bianchini, 1744, p. 38-40. Translation by Rosalinda MacLahlahn via correspondence dated 18 September 2019)
not in RGA, in BCEME bibliography
Latin:
”Credo in Spiritu Sancto.”Quod post tantorum [PAGE 39] mysteriorum confessionem nunc in fidei
nostrae sacramento sanctum spiritum confitemur, non injuriosa imminutio Deitatis est, sed Catholicae
fidei cauta praescriptio; ne forte, si prius confessio Sancti Spiritus fuisset inserta, Personarum aliqua
consusio crederetur, quas sub unius Deitatis majestate discretas, humana salus est credidisse; quia in
Sacramento aeternae spei Pater, & Filius, & Spiritus Sanctus ita tres personae sunt, ne tres Dii sint; ita
Deus unas est, ne una persona sit. Hoc Christus Apostolis tradidit, hoc nobis Apostoli tradiderunt : haec
enim sunt Salvatoris ascensuri ad caelum poene ultima ad totius doctrinae conclusionem dicta”Ite,
baptizate gentes unguentes eas in nomine Patris, & Filii, & Spiritus Sancti”ut [PAGE 40] unius nominis
significatio unum Deum traderet; tres vero personas conunctio adjecta disiungeret. Videamus nunc, an
fildeles Discipuli accepta servarint. Respondaet nobis pro cunctis Joannes qui in perctore Domini nostri
familiariter recubans, totius doctrinae potuit arcana cognoscere; aui, quod reliqui Apostoli scire cupiant,
Dominum solus interrogat; qui comprehenso Domino atrium Sacerdotis non negaturus ingreditur; cujus
suscipienti te Matris Vicarius affectus a Dominio diligatur; qui ad monumentum Domini etiam Petrum
festinus antevenit.”Tres sunt, ”inquit,” qui testimonium perhibent in caelo, Pater, Verbum, & Spiritus,
& hi tres unum sunt.”Nonne post haec nobis jujusmodi fidem & mors est perdere, & sallus est
custodisse. Subjungitur denique”in Sanctam Matrem Ecclesiam,”ut illa una Ecclesia sancta apud nos
habeatur, & Mater, quam in Apostolis Domini doctrina constituit. Amen. Explicit.
(Pseudo-Athanasius & Bianchini, 1744, p. 38-40)
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