Radulfus Ardens (d. 1200 AD) - Raoul - ( Radulphus Ardens, Raoul Ardent )
https://en.wikipedia.org/wiki/Radulfus_Ardens
Radulfus Ardens (Raoul Ardens) (died c. 1200) was a French theologian and early scholastic philosopher of the 12th
century. He was born in Beaulieu, Poitou. He is known for his Summa de vitiis et virtutibus or Speculum universale
(universal mirror). It is in 14 volumes and is a systematic work of theology and ethics. In his time, he was celebrated as a
preacher, and a large number of his sermons survive. (continues)
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The Origins of the University: The Schools of Paris and Their Critics, 1100-1215 (1985)
Stephen C. Ferruolo -
https://books.google.com/books?id=k8smIUHfIMEC&pg=PA193
https://books.google.com/books?id=k8smIUHfIMEC&pg=PA347
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The History of the Variations of the Protestant Churches (1836) originally c. 1700
Jacques Bénigne Bossuet
https://books.google.com/books?id=awJiAAAAMAAJ&pg=RA1-PA74
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A Defence of the Trinitarian System
David Harrowar
https://books.google.com/books?id=vqAOAAAAIAAJ&pg=PA43
Godifredi
https://books.google.com/books?id=CBsqNCcdKFoC&pg=PA1863
Thesaurus catholicus in quo controversiae fidei.. (1599)
Jodocus Coccius
https://books.google.com/books?id=f9t5yN0RfVIC&pg=PA726
Biblia Novi Testamenti Illustrata: In Quibus Emphases vocum ac mens dictorum genuina, è fontibus, contextu, & analogia Scripturae eruuntur: II. Versiones praecipuae cum Graeco textu, vindicata ubique huius sinceritate, conferuntur: III. Expositiones cum veterum tum recentiorum interpretum expenduntur, veriores Patrum ipsorummet, B. Lutheri, & aliorum Theologorum propriis verbis stabiliuntur: IV. Dubia textualia, Historica, Genealogica, & alia, expediuntur: V. Contradictiones apparentes discutiuntur: VI. Quaestiones variae, Theoreticae & Practicae, solvuntur: VII. Loca Cllassica pleraque ex professo tractantur: VIII. Corruptelae Haereticorum, & aliorum luculenter retunduntur: IX. Grotianae depravationes, & pseudermeneias iusto examini sistuntur & exploduntur; Adeoque Id Imprimis Sedulo Agitur, Ut Unicus Literalis Scripturae Sensus Undiquaque Adseratur, Et Confirmetur, Praemissis librorum singulorum praeloquiis, & partitionibus, nec non capitum quorumvis argumento, & distributione, insertis etiam, ex vvoto Eruditorum, Annotatis Grotii Universis ...
Abraham Calov
https://books.google.com/books?id=i_hDAAAAcAAJ&pg=PA1663
Adnotationes
http://books.google.com/books?id=EFgPAAAAQAAJ&pg=PA131
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Radulfus_Ardens_cps2
http://www.mlat.uzh.ch/MLS/xfromcc....itle=HOMILIA LIV. DOMINICA PRIMA POST PASCHA.
- HOMILIA LIV. DOMINICA PRIMA POST PASCHA
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Et non tantum spiritus hoc testificatur, imo etiam tres idem testificantur. Quoniam tres sunt qui testimonium dant in caelo: Pater, Verbum, et Spiritus sanctus. Hi enim tres testificantur in Iordane, et in monte Thabor, quia Christus est verus Deus. Et hi tres unum sunt, non tantum in testimonio, sed etiam in essentia. Et tres sunt qui testimonium dant in terra, quod Christus sit verus homo, spiritus, aqua et sanguis, videlicet spiritus humanus, et aqua, et sanguis qui fluxerunt de latere Christi. (1864A) Et hi tres unum sunt, subaudis in testimonio, et ideo credendum testimonio eorum, Si testimonium, inquit, hominum accipimus, secundum quod scriptum est in lege: Ut in ore duorum vel trium stet omne verbum (Deut. XIX) : testimonium Dei, quod maius est, accipere debemus.
https://books.google.com/books?id=CBsqNCcdKFoC&pg=PA1863
"thabor quia Christus est verus Deus"
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The Witness of God is Greater
● [Sermon 54] For the Holy Ghost, which is in the form of a dove came upon him, and it is the Holy Spirit that is sent by Him is on the apostles: "the Spirit bears witness, because the Spirit is the truth," that is, the true God, and the human spirit which Christ gave up in his passion, even beareth witness, because "the Spirit is the truth", that is, Christ was true human being. If indeed he was a true man, would he not have an actual spirit and actual flesh? (1863d)
In fact, there are also three that bear witness to the same thing. "For there are three that bear record in heaven, the Father, the Word, and the Holy Spirit." (1 John 5:7)
These are three witness: [three] in Jordan [when Jesus was baptized], and [three] on Mount Tabor [Moses and Elijah with Jesus], because Christ is true God. "And these three are one", not only in testimony, but also in essence. "And there are three that bear witness in earth", as
Christ is a true human, by
“the spirit, the water and the blood”; the human spirit, and the water and blood that flowed from the side of Christ. (1864) "And these three are one", is understood from the testimony and therefore we must believe their testimony, "if testimony", he says, "we accept from men", according to what is written in the law, "in the mouth of two or three witnesses every word shall stand." (Dt. 19): "the witness of God is greater", we must accept it. (Radulfus Ardens, Sermon 54, First Sunday after Easter)
○ Latin: Spiritus quippe sanctus, qui in specie columbae venit super eum, et qui ab ipso missus est super
apostolos, testificatur quoniam Christus est veritas, id est verus Deus, et spiritus humanus, quem emisit in
passione, testificatur, quoniam Christus est veritas, id est verus homo. Nisi enim verus homo esset,
verum spiritum et veram carnem non haberet. (1863D) Et non tantum spiritus hoc testificatur, imo etiam
tres idem testificantur. “Quoniam tres sunt qui testimonium dant in caelo: Pater, Verbum, et Spiritus
sanctus”. Hi enim tres testificantur in Iordane, et in monte Thabor, quia Christus est verus Deus. Et hi
tres unum sunt, non tantum in testimonio, sed etiam in essentia. “Et tres sunt qui testimonium dant in
terra”, quod Christus sit verus homo, “spiritus, aqua et sanguis”, videlicet spiritus humanus, et aqua, et
sanguis qui fluxerunt de latere Christi. (1864A) “Et hi tres unum sunt”, subaudis in testimonio, et ideo
credendum testimonio eorum, “Si testimonium”, inquit, “hominum accipimus”, secundum quod
scriptum est in lege: “Ut in ore duorum vel trium stet omne verbum” (Deut. XIX) : “testimonium Dei, quod
maius est”, accipere debemus.
(Radulfus Ardens, Homilia LIV, Dominica Prima Post Pascha; Migne Latina, PL 155.1864)
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