Luke 4:29 - the brow of the hill - mount of Precipitation - implausible, strange, puzzle (Sepphoris lacuna, Nazareth down Capernaum, Jesus corridor)

Steven Avery

Administrator
Luke 4:29 (AV)
And rose up, and thrust him out of the city,
and led him unto the brow of the hill whereon their city was built,
that they might cast him down headlong.


This is the first clear scripture verse that simply does not line up with modern Nazareth being the Bible city.

There is no synagogue by a steep hill, and there is no steep hill that really qualifies.
There are all sorts of hills that have been called the "Cliff of Precipitation".


"The present-day inhabitants of Nazareth can, of course, point out the "precipice.” On the spot, it is not very convincing."
Jesus (1935)
Charles Guignebert
https://archive.org/stream/in.ernet.dli.2015.217154#page/n102/mode/1up
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Errancy Wiki
https://web.archive.org/web/20240225021230/http://www.errancywiki.com/index.php?title=Luke_4:29


Go ye forth unto the land of Google.com, in the country of Earth therein, that be at: http://earth.google.com, and download unto the the tablet of code that be called “Google Earth.” Installeth thee that tablet of code into thine computer which hath the Windows of the Firmament of Redmond, then causeth thou it to run. Thou shalt check the “Terrain” checkbox, that the hills might be plainly visible. Setteth thee the Options that the Terrain Exaggeration be set unto one, not unto three nor two nor any other number, that thou mayest see the hills as they do actually be.

Firstly searcheth thou for “San Francisco, CA”, and tilteth thou the angle of the camera, and rotate it round about, that thou might plainly see that the Tablet of the Earth of Google canst indeed show unto thee such hills as do truly exist.

Now pointeth thou the tablet of code towards “Nazareth, Israel”, and likewise tilteth thou the angle of the camera, and rotate it round about, that thou shalt see all the hills that be within and nearby Nazareth. Rememberest thou that Luke sayest of the hill that it hath a brow tall and steep enough that they that liveth there didst honestly believe that any man hurled therefrom wouldst surely die. Rememberest also that Luke sayest that, while they didst take Him outside the city, of the hill he didst say, “upon which their city was built.” This meaneth that at least part of the hill must needs lie within the ancient city limits of Nazareth.

And yet, seest thou any such hill, even within the much larger modern city limits which completely containeth the ancient? Nay, no such hill canst be found, neither in the Earth of Google, nor in any topographic maps available from any source, nor even in the aereal photographs of Nazareth that canst be found in the flyers and brochures made by the merchants of Bible tours sold to they who follow Christ, that they mayest Walk Where Jesus Walked (for a price of many shekels)! Surely, they that selleth such tours wouldst have reason to show such a hill, if indeed such a hill existed. And yet, none such hill hath ever been found, even though hundreds of learned and wise men hath searched for many centuries.


From A Critical and Exegetical Commentary on the Gospel According to St. Luke by Alfred Plummer located here [2]

29. Tradition makes the scene of this attempt to be a precipice, varying from 80 to 300 feet in height, which exists some distance off to the S.E. of the town ; and we read that " they cast Him out of the town and led Him as far as the brow," etc. But modern writers think that a much smaller precipice close at hand is the spot. Van der Velde conjectures that it has crumbled away ; Conder, that it is hidden under some of the houses. Stanley says that Nazareth " is built ' upon,1 that is, on the side of, 'a mountain' ; but the 'brow' is not beneath, but over the town, and such a cliff as is here implied is to be found, as all modern travellers describe, in the abrupt face of the limestone rock, about 30 or 40 feet high, overhanging the Maronite Convent at the S.W. comer of the town"...Both AV. and RV. have "the brow of the hill whereon," which might easily be misunderstood. The town is on the hill, but not on the brow of it: the brow above the modern village.

International Critical Commentary
https://books.google.com/books?id=SGw4AAAAMAAJ&pg=PA129
Best


80 to 300 feet in height, which exists some distance off to the S.E. of the town ; and we read that " they cast Him out of the town and led Him as far as the brow," etc. But modern writers think that a much smaller precipice close at hand is the spot.

Van der Velde conjectures that it has crumbled away ;

Conder, that it is hidden under some of the houses.

Stanley says that Nazareth " is built ' upon,1 that is, on the side of, 'a mountain' ;
but the 'brow' is not beneath, but over the town, and such a cliff as is here implied is to be found, as all modern travellers describe, in the abrupt face of the limestone rock, about 30 or 40 feet high, overhanging the Maronite Convent at the S.W. comer of the town" (Sin. & Pal. p. 367).

So also
Robinson (Res. in Psa_2. PP. 325, 330),

Hacket (D.B. ii. P. 470), and

Schulz in Herzog Proverbs 2:10. P. 447).

The ἐφʼ οὖ, of course, refers to τοῦ ὄρους not to ὀφρύος Both AV. and RV., have “the brow of the hill whereon,” which might easily be misunderstood. The town is on the hill, but not on the brow of it: the brow is above the modern village. Nowhere else in N.T. does ὀφρύς occur. Comp. Hom. il xx. 151; and ὀφρυόεις, Il. xxii. 411, and Hdt. v. 92. 10, with other instances in Wetst. Supercilium is similarly used: Virg. Georg. i. 108; Liv. xxvii. 18, xxxiv. 29


============

It was the fact that the New Testament does not line up with the purported Nazareth that led Kevin Kluetz to look for the real Nazareth.
 
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Steven Avery

Administrator
Did the author of Luke make a geographical blunder in Luke 4:29? (2020)
Erik Manning
Rami Mansour
https://eriknmanning.medium.com/did-the-author-of-luke-make-a-geographical-blunder-in-luke-4-29-41d1bedf79ab
Very interesting insights. I am a Christian living in Nazareth, and this question has been bothering me for a while. While everyone seems sure about mount precipice as the cliff, for me it seems a bit too far away from the old city where the synagogue is. It is about a 40-minutes walk. Anyhow, I think there is another detail you didn't mention, the fact that right after this passage, it says Jesus went down to Capernaum, which is north-east of Nazareth, making mount precipice a more logical answer rather than the location of the Maronite Church which is in the exact opposite (west of Nazareth).
 
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Steven Avery

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Luke: An Exegetical and Theological Exposition of Holy Scripture (1993)
Robert A. Stein
https://books.google.com/books?id=Rzq5AwAAQBAJ&pg=PA159

Excellent

Took him to the brow of the hill. It is difficult to know exactly what Luke meant in that Nazareth is built on a slope and no clear “brow” or cliff is nearby. He may have been less concerned here with the topography than with a desire to allude specifically to the

martyrdoms of Stephen (Acts 7:58) and

possibly James (cf. Eusebius, Eccl. Hist. 2.23.11-18) or in general to

the customary practice of throwing a person down from a height before stoning
(cf. John 8:59; Acts 7:54-60; Sanh 43a, 45a).

John 8:59 (KJV)
Then took they up stones to cast at him: but Jesus hid himself,
and went out of the temple,
going through the midst of them,
and so passed by.

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Steven Avery

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The Lion (1829)
Richard Carlile (1790-1843)
https://books.google.com/books?id=i19DAQAAMAAJ&pg=PA624

free press advocate radical
https://www.britannica.com/biography/Richard-Carlile
http://en.wikisource.org/wiki/Dictionary_of_National_Biography,_1885-1900/Carlile,_Richard

Guy A. Aldred
Richard Carlile: His Battle for the Free Press
How Defiance Defeated Government Terrorism
https://theanarchistlibrary.org/library/guy-a-aldred-richard-carlile-his-battle-for-the-free-press

He had behaved himself in such an offensive manner, and had preached such damnable balderdash about the heavens being shut up for three years and six months, and every body being starved to death, that "all they of the synagogue, when they heard these things, were filled with wrath," as well they might be," and rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong."-Luke iv. 29.
Only the city of Nazareth does not happen to be built on the brow of a hill at all, but is situate in the valley of Nazareth, at the bottom by of a mountain.

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Steven Avery

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Life of Ch
Farrar

“The hill-side may have been far more steep and precipitous two thousand years ago”


ty was built, that they might cast him down headlong

========
Testimony of the Ages
Or, Confirmations of the Scriptures, from Modern Science and Recent Discoveries; Ancient Records and Monuments; the Ruins of Cities and Relics of Tombs ...
By Herbert William Morris, Enoch Fitch Burr · 1883

DR. F. W. FARRAR.—The little town of Nazareth nestles in the southern hollows of that hill; many a mass of precipitous rock lies imbedded in its slopes, and it is probable that the hill-side may have been far more steep and precipitous two thousand years ago. To one of these rocky escarpments they dragged Him, in order to fling Him headlong down. It may have been the cliff above the Maronite church, which is about forty feet high. When I was at Nazareth, my horse was hurt, and might easily have been killed, by sliding down a huge mass of rock on the hill-side.—Life of Christ, I., p. 227.
 
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Steven Avery

Administrator
Did the author of Luke make a geographical blunder in Luke 4:29? (2019)
Erik Manning
https://eriknmanning.medium.com/did...eographical-blunder-in-luke-4-29-41d1bedf79ab

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But critics say that Luke was spinning some yarn here. This story couldn’t have happened as he detailed it. Why? Well, no cliff exists near Nazareth within a few miles, and the town wasn’t “built on” a cliff. Did the author of Luke have limited knowledge about the geography of the area? Did he make a blunder?


THEOLOGICAL GEOGRAPHY? CUNNINGLY DEVISED FABLES?​

Some commentators say that Luke is just trying to make a theological point.
Here’s Robert Stein:


“It is difficult to know exactly what Luke meant in that Nazareth is built on a slope and no clear “brow” or cliff is nearby. He may have been less concerned here with the topography than with a desire to allude specifically to the martyrdom of Stephen and possibly James or in general the customary practice of throwing a person down from a height before stoning.”
New American Commentary Series

More straight to the point, here’s biblical critic Michael Wolter:

“The place to which Jesus is led and from which he is to be thrown down is not topographically verifiable and ancient Nazareth was not located on a mountain but in a high valley. The details regarding this are pure fiction.”
The Gospel According to Luke: Volume I

Pure fiction? Ouch. So what’s going on here? It sounds like these critics are assuming that the scene of the event was Mount Precipice, which is indeed about two miles outside of the town. The Roman Catholic church does recognize this as the site that Luke is referring to.

The problem with this view is that the Mount of Precipitation is about two miles away from the city. That would be quite a trek for an angry mob. Not only that, but while Nazareth is a much larger town today than it was 2,000 years ago, the city spread still hasn’t reached Mount Precipice. There is still no town built on this hill.

======================================================

Michael Wolter (b. 1950)
http://de-wikipedia-org.translate.g...tr_sl=de&_x_tr_tl=en&_x_tr_hl=en&_x_tr_pto=sc
http://de.wikipedia.org/wiki/Michael_Wolter

Michael Wolter
"Die diesbezüglichen Angaben sind reine Fiktion"

http://books.google.com/books?id=TNHYAAAAMAAJ&pg=PA198
https://www.google.com/books/editio...gaben+sind+reine+Fiktion"&printsec=frontcover

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Punkt aus in die Tiefe gestoßen wurden (s. auch Hegesipp. Frgni. 2 hei Einebiui Caesar., Hist. Ccd. 2,23,4-18 |s.o. hei V. 9a-b|). Lukas sagt aher nichts darüber. Der Ort, zu dem Jesus getlihrt und von dem er herahgestürzt werden sollte (zu «fixe als Bezeichnung der heahsichtigten Folge vgl. B/D/R § 391,3), ist topographisch nicht verifizierbar. und das antike Nazareth lag auch nicht auf einem Berg, sondern in einem Hochtal. Die diesbezüglichen Angaben sind reine Fiktion.

The point from which they were thrown into the depths (see also Hegesippus Frgni. 2, Einebiui Caesar., Hist. Ccd. 2,23,4-18 |see above, vv. 9a-b|). Luke says nothing about this. The place to which Jesus was led and from which he was to be thrown (regarding "ώστε" as a designation of the foreseen consequence, cf. B/D/R § 391,3) is not topographically verifiable, and ancient Nazareth was not located on a mountain, but in a high valley. The information in this regard is pure fiction.

English Edition:
If you are reading the English translation (The Gospel According to Luke translated by Wayne Coppins and Christoph Heilig), the discussion falls under his notes on Luke 4:29 in Volume 1. [1, 2, 3]

Many reference his German
https://www.google.com/search?q="Di...vys&sourceid=chrome&source=chrome.ob&ie=UTF-8


===================================

Die rituelle Welt des Lukas: Eine narrative Ritualanalyse des dritten Evangeliums (2022)
Daniel Klinkmann
https://www.uni-koblenz.de/de/philo...nen-1/personensteckbriefe/dr-daniel-klinkmann
https://knihobot.cz/a/2601129
http://books.google.com/books?id=LQqWEAAAQBAJ&pg=PA125
https://dokumen.pub/die-rituelle-we...s-9783170424623-9783170424630-3170424629.html
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Nazareth liegt nicht an einem Berg. Es gibt dort keine Erhohung, von der Jesus hatte hinabgestiirzt werden konnen. Entweder kennt Lukas die Topographie Nazareths nicht (er findet hierzu auch keinen Hinweis im Mk), oder sie interessiert ihn nicht (Wolter: Lk, 198: „Die diesbeziiglichen Angaben sind reine Fiktion"). Vgl. als Uberblick zur Topographie Galilaas den Aufsatz von Freyne: Jesus, 209-226. Ganz anders Klein: Lk, 192. Er verweist auf einen Abhang „rund zwei Kilometer von der Stadt entfernt." Diese Lokalisierung sprache „somit nicht gegen, sondern fur Palastina-Kenntnis, wenn auch die
Darstellung etwas unprazise ist“ (192 [Fn 86]). Allerdings muss auch er zugeben, dass die Vorstellung, Jesus sei „zuerst eine halbe Stunde des Weges gefiihrt [worden], um sich dann von der Menge zu befreien und durch sie wegzugehen [...] schwer vorstellbar [ist].“ Zu den geographischen Kenntnissen des Lukas vgl. Hengel: Historiker, 147-183. Da laut Hengel Lukas keinesfalls „Galilaa, Samaria oder die Jordanauen bereist hat" und antike Karten kaum erreichbar und zudem unzuverlassig waren, sind moderne Vorwiirfe einer fehlerhaften geographischen Darstellung nicht angebracht (l50f.).

Nazareth is not situated on a mountain. There is no elevated area from which Jesus could have been thrown. Either Luke is unaware of the topography of Nazareth (he finds no reference to it in Mark), or he is not interested in it (Wolter: Lk, 198: "The details in this regard are pure fiction"). For an overview of the topography of Galilee, see Freyne's essay: Jesus, 209-226. Klein takes a completely different view: Lk, 192. He refers to a slope "about two kilometers from the town." This location, he argues, "thus speaks not against, but for, knowledge of Palestine, even if the description is somewhat imprecise" (192 [Fn 86]). However, he too must admit that the idea that Jesus was "first led for half an hour's walk in order to then break free from the crowd and walk through it [...] is difficult to imagine." Regarding Luke's geographical knowledge, see Hengel: Historian, 147-183. Since, according to Hengel, Luke by no means "traveled to Galilee, Samaria or the Jordan meadows" and ancient maps were hardly accessible and moreover unreliable, modern accusations of an erroneous geographical representation are not appropriate (150f.).


=================================================

Zeugnis und Zeitgeschichte: Studien zum lukanischen Werk (2022)
Klaus Haacker (b. 1942)
https://de.wikipedia.org/wiki/Klaus_Haacker
https://de-wikipedia-org.translate....tr_sl=de&_x_tr_tl=en&_x_tr_hl=en&_x_tr_pto=sc
http://books.google.com/books?id=oTt4EAAAQBAJ&pg=PA74
https://dokumen.pub/zeugnis-und-zei...k-9783170416468-9783170416475-3170416464.html
Wo dieses Nazaret lag, gilt auf Grund der uralten Ortstradition des heutigen Nazareth als geklart. Ein Problem dieser Lokalisierung ist jedoch eine Angabe in Lk 4,29, wonach die Stadt der Nazarener auf einem Berg lag, von dessen Abhang man Jesus hinabstiirzen wollte. Michael Wolter schreibt dazu: „Der Ort, zu dem Jesus gefuhrt und von dem er herabgestiirzt werden sollteist topographisch nicht verifizierbar, und das antike Nazareth lag auch nicht auf einem Berg, son- dern in einem Hochtal. Die diesbeziiglichen Angaben sind reine Fiktion."6
6 Vgl. Wolter, Michael, Das Lukasevangelium, Tubingen 2008,198.

The location of this Nazareth is considered clear based on the ancient local tradition of present-day Nazareth. However, a problem with this location is a statement in Luke 4:29, according to which the town of the Nazarenes was situated on a mountain, from whose slope Jesus was to be thrown. Michael Wolter writes: “The place to which Jesus was to be taken and from which he was to be thrown is not topographically verifiable, and ancient Nazareth was not situated on a mountain, but in a high valley. The relevant information is pure fiction.”6

======================================================

Luke: The Christian Standard Commentary (2025)
Gregory R. Lanier
https://books.google.com/books?id=3vV1EQAAQBAJ&pg=PA267
p. 267 also p.156

207
See further R. Riesner, “Archeology and Geography,” pages 47-8 in Dictionary of Jesus and the Gospels, ed. Joel B. Green, Jeanine K. Brown, and Nicholas Perrin, 2nd ed. (Downers Grove, IL: InterVarsity Press, 2013).

Elaine A. Phillips, “On the Brow of the Hill at Nazareth,” in Beitzel, Lexham Geographic Commentary, 100-107.

Wolter (among others) sees the topography of Nazareth as a problem here (“The details regarding this are pure fiction” [Luke, 1:209]).

Part of the issue may stem from the use of “over the cliff” (CSB)or“down the cliff’ (ESV); there are few if any suitable cliffs in the hills surrounding Nazareth. However, Luke does not actually use the noun “cliff’ but a verb katakremnizo which, though derived from kremnos (“cliff”), more generally means “throw down” from a precipice of any sort (MGS 1059). Thus, the verb conveys throwing Jesus violently down one of the hills surrounding the plateau on which “their town was built” (v. 29).
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Michael Wolter - English edition

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The place to which Jesus is led and from which he is to be thrown down (for ώστε as a designation of the intended consequence, cf. BDR §391.3) is not topographically verifiable, and ancient Nazareth was not located on a mountain but in a high valley. The details regarding this are pure fiction.
 
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Steven Avery

Administrator
Titus Kennedy 2022 · ‎
https://books.google.com/books?id=mAlNEAAAQBAJ&pg=PA98
... Nazareth from which the people could have attempted to throw Jesus. Luke specifically calls this geographical feature a brow, crag, overhang, projection, or rim of a hill (Luke 4:29). Therefore, it was a hill with some type of steep drop-off.
Luke also recorded that the people drove Jesus “out of the city,” but it was still on the same hill that Nazareth had been built. This indicates that the slope or cliff should be outside the boundaries of the ancient town, but on the same large hill that was partially covered by the town. Since Luke is no more specific than that, there are varying ideas on where the cliff may have been. The traditional location, called Mount Precipice, is about 1.5 miles from the city center of Nazareth. While it appears to fit the broad description in the text of Luke, the cliff may have been located nearer to the ancient village but now built over and no longer visible.
 
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Steven Avery

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Illustrations of the Holy Scriptures: Derived Principally from the Manners, Customs, Rites, Traditions, Forms of Speech, Antiquities, Climate, and Works of Art and Literature, of the Eastern Nations (1848)
George S. Bush
https://books.google.com/books?id=Ra5UAAAAYAAJ&pg=PA602

Ver. 29. And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
The Mount of Precipitation, as it is now called, is about a mile and a half distant from Nazareth, according to Dr. Richardson, but two miles according to the observations made by Mr. Buckingham and the Rev. W. Jowett; though Dr. E. D. Clarke maintains that the words of the evangelist explicitly prove the situation of the ancient city to have been precisely that which is occupied by the modern village. Mr. Jowett, however, has (we conceive) clearly shown that the Mount of Precipitation could not be immediately contiguous to Nazareth. This village, it will be observed, is situated in a little sloping vale or dell on the side, and nearly extends to the foot of a hill, which, though not very lofty, is rather steep and overhanging.
"The eye naturally wanders over its summit, in quest of some point from which it might probably be, that the men of this place endeavoured to cast our Saviour down, (Luke iv. 29;) but in vain: no rock adapted to such an object appears. At the foot of the hill is a modest simple plain, surrounded by low hills, reaching in length nearly a mile: in breadth, near the city, a hundred and fifty yards; but farther on, about four hundred yards. On this plain plain there are a few olive-trees and fig-trees, sufficient, or rather scarcely sufficient, to make the spot picturesque. Then follows a ravine, which gradually grows deeper and narrower, till, after walking about another mile, you find yourself in an immense chasm with steep rocks on either side, from whence you behold, as it were beneath your feet, and before you, the noble Plain of Esdraelon. Nothing can be finer than the apparently immeasurable prospect of this plain, bounded to the south by the mountains of Samaria. The elevation of the hills on which the spectator stands in this ravine is very great; and the whole scene, when we saw it, was clothed in the most rich mountainblue colour that can be conceived. At this spot, on the right hand of the ravine, is shown the rock to which the men of Nazareth are supposed to have conducted our Lord, for the purpose of throwing him down. With the Testament in our hands, we endeavoured to examine the probabilities of the spot: and I confess there is nothing in it which excites a scruple of incredulity in my mind. The rock here is perpendicular for about fifty feet, down which space it would be easy to hurl a person who should be unawares brought to the summit; and his perishing would be a very certain consequence. That the spot might be at a considerable distance from the city is an idea not inconsistent with St. Luke's account; for the expression 'thrusting' Jesus 'out of the city, and leading him to the brow of the hill on which their city was built, gives fair scope for imagining, that, in their rage and debate, the Nazarenes might, without originally intending his murder, press upon him for a considerable distance after they had quitted the synagogue. The distance, as already noticed, from modern Nazareth to this spot is scarcely two miles-a space which, in the fury of persecution, might soon be passed over. Or should this appear too considerable, it is by no means certain but that Nazareth may at that time have extended through the principal part of the plain, which lies before the modern town:
in this case, the distance passed over might not exceed a mile. It remains only to note the expression-'the brow of the hill, on which their city was built: this, according to the modern aspect of the spot, would seem to be the hill north of the town, on the lower slope of which the town is built; but I apprehend the word 'hill' to have in this, as it has in very many other passages of scripture, a much larger sense; denoting sometimes a range of mountains, and in some instances a whole mountainous district. In all these cases the singular word 'Hill,' 'Gebel,' is used, according to the idiom of the language of this country. Thus, 'Gebel Carmel,' or Mount Carmel, is a range of mountains: 'Gebel Libnan,' or Mount Lebanon, is a mountainous district of more than fifty miles in length: 'Gebel ez-Zeitun,' the Mount of Olives, is certainly a considerable tract of moun
salem and entering on the Plain of Esdraelon, would, if asking the name of that bold line of mountains which bounds the north side of the plain, be informed that it was 'Gebel Nasra,' the Hill of Nazareth; though, in English, we should call them the Mountains of Nazareth. Now the spot shown as illustrating Luke iv. 29, is, in fact, on the very brow of this lofty ridge of mountains; in comparison of which, the hill upon which the modern town is built is but a gentle eminence."
This intelligent traveller, therefore, concludes that this mountain may be the real scene where our Divine Prophet, JESUS, experienced so great a dishonour from the men of his own country and of his own kindred. In a valley near Nazareth is a fountain which bears the name of the Virgin Mary, and where the women are seen passing to and fro with pitchers on their heads as in days of old. It is justly remarked that, if there be a spot throughout the Holy Land which was more particularly honoured by the presence of Mary, we may consider this to be the place; because the situation of a copious spring is not liable to change, and because the custom of repairing thither to draw water has been continued among the female inhabitants of Nazareth from the earliest period of its history.-HORNE.
We went out to see the hill from which the inhabitants of Nazareth were for throwing down Christ when he preached to them. This is a high stony mountain, situated some gun-shots from Nazareth, consisting of the limestone common here, and full of fine plants. On its top, towards the south, is a steep rock, which is said to be the spot for which the hill is famous: it is terrible to behold, and proper enough to take away the life of a person thrown from it.

HASSELQUIST.


Porporato by Peirce
 
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Steven Avery

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Lexham geographic commentary on the Gospels
Beitzel, Barry J., editor, Lyle, Kristopher A., editor

Chapter 4: The Size and Makeup of Nazareth at the Time of Jesus
Matt 2:23
Paul H. Wright
p. 30-41


CHAPTER 9
CAPERNAUM: A STRATEGIC HOME FOR THE MESSIAH
Matt 4:12-17; Luke 4:14-41; John 4:43-45
Aubrey L. Taylor

Chapter 11: On the Brow of the Hill at Nazareth
Luke 4:16-20
Elaine A. Phillips
p. 100-107
 
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Steven Avery

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what scholars have questioned why Sepphoris is not mentioned in the New Testament

Several prominent scholars—including
Richard Batey (Jesus and the Forgotten City),
John Dominic Crossan, and
James F. Strange—
have highlighted and questioned the striking omission of Sepphoris in the New Testament, given that it was a major administrative and building hub located just four miles (an hour’s walk) from Nazareth.

Scholars approach this silence through differing perspectives:
  • Urban vs. Rural Influence: Batey and Crossan suggested that Sepphoris represented a Hellenistic and urban center that must have shaped Jesus or his socioeconomic environment, even if he avoided preaching there directly. [1]
  • Theological or Cultural Omission: Other researchers, such as Ken Dark via the Nazareth Archaeological Project, note that Nazareth and Sepphoris displayed contrasting stances toward Roman integration, potentially creating an insular or rejecting cultural barrier from the perspective of the Gospel writers. [1]
  • Alternative Explanations: Scholars like Eric Meyers and Mark Chancey [1.5] emphasize that archaeology shows Sepphoris was predominantly Jewish rather than aggressively pagan, meaning its absence from the Gospels may simply reflect a ministry that focused tightly on rural Galilean villages rather than larger regional towns. [1, 2]
Would you like to explore archaeological findings from Sepphoris or examine specific parables that scholars link to urban life?
 
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