Steven Avery
Administrator
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https://books.google.com/books?id=YzcRAAAAYAAJ&pg=PA11 - 1865
https://books.google.com/books?id=-Qfretae4osC&pg=PA18 - 1792
https://books.google.com/books?id=peEGAAAAQAAJ&pg=PP35 - 1710
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https://books.google.com/books?id=uNOLTFNl2_IC&pg=PA203-IA6 - Porson originally 1790
https://books.google.com/books?id=Ve1iAAAAcAAJ&pg=PA50 - Turton 1827
https://books.google.com/books?id=yXIsAAAAYAAJ&pg=PA4 - Charles Forster - 1867
https://books.google.com/books?id=YzcRAAAAYAAJ&pg=PA247 - Migne 1865
(this next is unclear, it is under the next quote, which is similar but does not have the key phrase)
Euthymius, Panoplia, Chapter 12; Migne Graeca, PG 130.248-249; Tîrgovişte, 1710, κηʹ [p. 28v];
Translated by Pavlos D Vasileiadis, correspondence, May 2020.
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https://books.google.com/books?id=YzcRAAAAYAAJ&pg=PA871 - 1865
https://books.google.com/books?id=4pM7AAAAcAAJ&pg=PA142 - 1782 - Matthaei
https://books.google.com/books?id=Ve1iAAAAcAAJ&pg=PA58 - 1827 - Thomas Turton
https://books.google.com/books?id=fvZhAAAAcAAJ&pg=PR35 - 1823 - Burgess
Continues, bring in text.
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Again [here follows] the theology of the great Athanasius about the Father and the Son and the Holy Spirit being at the same time both distinct and united. And that when those things which the Divine Scriptures say about the Father are the same things again said about the Son and about the Holy Spirit, it is proof of one Godhead in these three.
(Euthymius, Panoplia, Chapter 2; Translated by Jeroen Beekhuizen, correspondence, May 2020)
Greek: Έτι περί Πατρός καὶ Υἱοῦ καὶ ἁγίου Πνεύματος, διακεκριμένη ἅμα καὶ ἡνωμένη θεολογία του μεγάλου Αθανασίου, καὶ ὅτι ἃ λέγουσιν "αἱ θεῖαι γραπφαὶ περὶ τοῦ Πατρὸς, ταῦτα φασι πάλιν καὶ περὶ τοῦ Υἱοῦ καὶ περὶ τοῦ άγίου Πνεύματος, δεικνύουσαι μίαν τὴν ἐν τοῖς τρισὶ θεότητα."
(Euthymius, Panoplia, Chapter 2; Migne Graeca, PG 130.49)
https://books.google.com/books?id=YzcRAAAAYAAJ&pg=PA11 - 1865
https://books.google.com/books?id=-Qfretae4osC&pg=PA18 - 1792
https://books.google.com/books?id=peEGAAAAQAAJ&pg=PP35 - 1710
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The word "one" is applied, i) to things homoousian [i.e., of the same nature], where there is a sameness of nature, but a difference of persons, as in this phrase, "And the three are one" (1 John 5:7); ii) to things heteroousian [i.e., of different natures], where there is a sameness of persons, but a difference of natures, as in this phrase, "And both together are one, not by nature, but by conjunction."
Greek: Τὸ ἕν ἐπὶ μὲν τῶν ὁμοουσίων λέγεται, ἔνθα ταυτότης μὲν φύσεως, ἑτερότης δὲ ὑποστάσεων, ὡς τὸ καὶ "τὰ τρία ἔν" (1 Jn. 5:7)· ἐπὶ δὲ τῶν ἑτεροουσίων, ἔνθα ταυτότης μὲν ὑποστάσεων, ἑτερότης δὲ φύσεων, ὡς τὸ "καὶ τὸ συναμφότερον ἐν, ἀλλʼ οὐ τῇ φύσει, τῇ δὲ
συνόδῳ."
https://books.google.com/books?id=uNOLTFNl2_IC&pg=PA203-IA6 - Porson originally 1790
https://books.google.com/books?id=Ve1iAAAAcAAJ&pg=PA50 - Turton 1827
https://books.google.com/books?id=yXIsAAAAYAAJ&pg=PA4 - Charles Forster - 1867
https://books.google.com/books?id=YzcRAAAAYAAJ&pg=PA247 - Migne 1865
(this next is unclear, it is under the next quote, which is similar but does not have the key phrase)
Euthymius, Panoplia, Chapter 12; Migne Graeca, PG 130.248-249; Tîrgovişte, 1710, κηʹ [p. 28v];
Translated by Pavlos D Vasileiadis, correspondence, May 2020.
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[1 John 5:6-9] "And it is the Spirit which testifieth because the Spirit is the truth. And there are Three who give testimony in heaven, the Father, the Word, and the Holy Ghost. And these three are one. And there are three that give testimony on earth: the spirit and the water and the blood. And these three are one. If we receive the testimony of men, the testimony of God is greater." (1 John 5:6-9) See now again, how the preacher of truth calls the Spirit by nature God, and of God; for having said, that it is the Spirit of God that witnesses, a little onward he has, “the witness of God is greater.” (1 John 5:9) How then is he a creature, who is declared to be God with the Father of all things, and completive of the Holy Trinity? (Euthymius, Panoplia, Chapter 12)
o Greek: "Καὶ τὸ πνεῦμά ἐστιν τὸ μαρτυροῦν, ὅτι τὸ πνεῦμά ἐστιν ἡ ἀλήθεια· Ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες ἐν τῷ οὐρανῷ, ὁ Πατήρ, ὁ Λόγος, καὶ τὸ ἅγιον Πνεῦμα· καὶ οὗτοι οἱ τρεῖς ἕν εἰσι. Καὶ τρεῖς εἰσιν οἱ μαρτυροῦντες ἐν τῇ γῇ, τὸ Πνεῦμα καὶ τὸ ὕδωρ, καὶ τὸ αἷμα· καὶ οἱ τρεῖς εἰς τὸ ἐν εἰσὶν. Εἰ τὴν μαρτυρίαν τῶν ἀνθρώπων λαμβάνομεν, ἡ μαρτυρία τοῦ θεοῦ μείζων ἐστί." (1 John 5:6-9) Θέα δὴ πάλιν, ὅτι τῆς ἀληθείας ὁ κῆρυξ Θεόν τε καὶ ἐκ Θεοῦ θυσικῶς τὸ Πνεῦμα καλεῖ. Εἰρηκὼς γὰρ, ὅτι τὸ Πνεῦμά ἐστι τοῦ Θεοῦ τὸ μαρτυροῦν, μικρόν τι προελθὼν ἐπιφέρει, "Ἡ μαρτυρία τοῦ Θεοῦ μείζων ἐστί." (1 John 5:9) Πῶς οὖν ἐστι ποίημα τὸ τῶν ὅλων Πατρὶ συνθεολογούμενον, καὶ τῆς ἁγίας Τριάδος συμπληρωτικόν;
(Euthymius, Panoplia, Chapter 12; Tîrgovişte, 1710, ριβʹ [p. 112r]; Migne Graeca, PG 130.871-872)
https://books.google.com/books?id=YzcRAAAAYAAJ&pg=PA871 - 1865
https://books.google.com/books?id=4pM7AAAAcAAJ&pg=PA142 - 1782 - Matthaei
https://books.google.com/books?id=Ve1iAAAAcAAJ&pg=PA58 - 1827 - Thomas Turton
https://books.google.com/books?id=fvZhAAAAcAAJ&pg=PR35 - 1823 - Burgess
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