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Simonides info by Ēlias A. Tsitselēs - Elias A. Tsitseles
Simonides info by Ēlias A. Tsitselēs
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Steven Avery
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Kephallēniaka symmikta: Viographiai. Oikōn historiai. Dēmosieumata
Kephallēniaka symmikta : symvolai eis tēn historian kai laographian tēs nēsou Kephallēnias eis tomous treis
By Ēlias A. Tsitselēs
EUSTRATIOS. "Agnoston án íto Kefallín í oú, apantí ómos didáskon tá elliniká en Kefallinía katá tó défteron ímisy toú ii' aiónos. Ek tón par' aftó mathitefsánton aftóthi, anaféretai kaí o perifanís Makários Notarás (1731 - 1805) mitropolítis Korín thou, óstis tó 1769 afthis katéfygen eis Kefallinían kathiriménos toú archieratikoú axiómatos 4. 1 En Pandóras A'. 263. 2 Aftóthi 551, 565 kaí V 595, 846. 3 Id. ikanás leptomereías perí toú zitímatos, en Ellinikoís Cheirográfois, pragmateía toú kathig. k. Sp. Lámprou dialamvánontos perí toú agioreitikoú Kódikos toú Ermá. En Estías Athinón 405. 1893. 4 Sátha. N. F. 586.
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Page 141
What was published about this was a myth, but simply to pass on to the younger and future co-citizens about the issue, sufficiently scandalizing the scholars, and the details of which are not known to many. In 1861, Simonides, a well-educated man otherwise, published in Athens a book entitled Kefalliniaka, four of the twenty Eunice books, written by Ermolaus and Elpinikis entakishilom and in the thirties of all creation. About this Euliros, this same Simonides in another of his publications1 wrote that Nikephoros Daedalus the Hercyraean. chronicled him, even saving his manuscript. Fortunately. Koti the biographer and what Simos is writing a prologue of Cephalonia, the Head of the Great, Auto -Battalion donation, with but after traveling about three and twenty people, they returned to Cephalonia, where he wrote the Anthropocene in Vithlia. two, he died on the eighth day of the ninth century in 484 AD. x. Excerpts from the Viennese concerning Kefallinia and Irafeda in 4295, and from the Laws of Humanity, those of the legislation of the island written in 412, are contained in Simonides' Kephalinakii who, in fact, In addition to other sages and another ancient Cephalic geographer, Ino-rhisis answered us by Eulyrus, who wrote Greek things after the Trojans, and this along with the others as you said, in A- gif ἜὌrei. The publications of Simonides at first greatly aroused the interest of scholars, while Greek and non-Greece journalism and accredited philologists worked on the issue: there were even Germans and Englishmen, but until now
1 Synayes. Athens. 1849 s. 178.
2 This city, perhaps where the only Taphia is in the All, as if it were living for the years of Stephen of Byzantium. Id: Ikd. Westermann in Leipzig.
Some who distrust the authenticity of the manuscripts, but the burdened proverb of clown A. Moustoxy, the far of the builder of many A. Ragave, through a critical resolve of the subject, as well as the testament of the opinion of S. Kouma noud, they showed the Simonides deceitful fiction, tasteful of laughter and history, the outside of the first to be destroyed in the common building, with all the first impressions of a fullness of divine, ancient knowledge and knowledge of the topography of the topography of the sanctification of divine, ancient knowledge and knowledge of the topography of the topography of the painting of the sanctification of divine, ancient knowledge and knowledge of the topography of the topography of the painting of the first indulgence of the sanctity of the sanctification of divine knowledge, ancient knowledge and knowledge of the topography of the painting of the painting of the first place.The island, before the findings and the photographs of the scientific investigation and the historical thread 2. Simonides became this and he was a penal pursuit, and because of the deceit in Germany was revealed by the then studyable Al. Lykourgos of the Archbishop of Syros and Tinos 3.
1 in Pandora I. 263.
2 Atothethi 551, 565 and B 595, 846
3 In the matter of Greek Manuscripts, the Professor. m. Sp. Lambrou, receiving for the Holy Code of Ermi. In Athens 405. 1893. 4 Satha. N. F. 586.
τούτου δημµ.οσιευθέντα ἦσαν μῦθοι, ἀλλ᾽ ἁπλῶς ἵνα µεταδώσωμεν τοῖς νεωτέροις χαὶ µέλλουσι συµπολίταις τὰ περὶ ζητήματος ἱκανῶς σκανδαλίσαντος τοὺς λογίους, καὶ οὗτινος αἱ λεπτομέρειαι δὲν εἶνε τοῖς πολλοῖς γνωσταί. Τὸ 1861 ὁ Σιμωνίδης ἀνὴρ ἱκανῆς µορφώσεως ἄλλως, :ἐδημοσίευσεν ἐν ᾿Αθήναις βιθλιάριον ὑπὸ τὴν ἐπιγραφὴν Κεφαλληνιακά, τοι αἳ τέσσαρες πρὸς ταῖς εἴκοσι τῶν ᾿Εὐνικῶν βί- βλοι, ἃς Ἐθὔλυρος ὅ Κεφαλλή», ὅ τοῦ 'Ερµολάου καὶ ᾿Ελπινίκης ἔγραφε τῷ πεντακισχιλῳ καὶ ἐνὶ πρὸς τοὺς τριάκοντα τῆς τοῦ παντὸς δη- µιουργίας. Περὶ τοῦ Εὐλύρου τούτου, ὁ αὐτὸς Σιμωνίδης ἐν ἄλλῳ αὐτοῦ δημοσιεύµατι1 ἔγραφεν, ὅτι καὶ Νικηφόρος Δαίδαλος ὁ ερ- κυραῖος. ἐθιογράφησεν αὐτόν, διασώσας μάλιστα καὶ τὸ σύγγραμμα αὐτοῦ. ᾿Εὐνικά. Κοτὰ τὸν μνησθέντα βιογράφον καὶ ὅσα ὁ Σιμω- νίδης γράφει ἐν Προλόγῳ τῶν Κεφαλληνιακῶν, ὁ Ἑδλυρος ἦτο γένους ἐπιφανοῦς χαὶ πάσης παιδαίας ἔμπλεως, μαθητῆς Ὑενόμενος τῆς ἐν Σύμγ ᾿Απολλωνιάδος σχολῆς, διακούσας ἐν ἐκείνῃ Θεοδοσίου τοῦ Συµαίου, καὶ ὅτι ἐτιμήθη διὰ δωρεῶν αὐτοχρατολικῶν, μετὰ δὲ περιήγησιν ἐπὶ τρεῖς καὶ εἴκοσιν ἐνιαυτούς, ἐπανέκαμψεν εἰς Κεφαλ- λωνίαν, ὅπου συνέγραψε .τ᾽ ᾿Ανθρώπινα εἰς βιθλία. δύο, ἀποθανὼν ὀκτὼ πρὸς τοῖς ἐννενήκοντα ἄγων ἔτη τὸ 484 µ. χ. ᾽᾿Αποσπάσματα ἐκ τῶν ᾿Βὐνικῶν μὲν τὰ εἰς τὴν Κεφαλληνίαν ἀφορῶντα καὶ Υρα- φέντα τῷ 4295, ἐκ τῶν Ανθρωπίνων δὲ τὰ Νομικά, τοι τὰ τῆς νομοθεσίας τῆς νῆσου γβαφέντα τῷ 412, περιέχονῖαι ἐν τοῖς Κε- φαλληνιακοῖς τοῦ Σιμωνίδου ὅστις μάλιστα, πλὴν ἄλλων σοφῶν καὶ ἕτερον παλαιὸν Κεφαλλῆνα γεωγράφον χαὶ ἱστορικὸν ἤχθη νὰ Ύνω- ῥίση ἡμῖν παρ Εὐλύρῳ ἀπαντῶντα, τὸν "Ελλάδιον ἐκ τῆς πόλεως Ταφιούσης Ἰ συγγράψαντα "Ελληνικὰ τὰ μετὰ τὰ Τρωϊκά, ὅπερ χειρόγραφον ἀγεῦρε καὶ τοῦτο σὺν τοῖς ἄλλοις ὡς ἔλεγεν, ἐν Α- γίφ ἜὌρει. Τὰ δημοσιεύματα τοῦ Σιμωνίδου ἤγειραν χατ᾽ ἀρχὰς πολὺ τὸ ἐνδιαφέρον τῶν λογίων, ἡ ἑλληνικὴ δὲ καὶ ἡ ἐκτὸς τῆς Ἑλ- λάδος δημοσιογραφία καὶ ἔγχριτοι φιλόλογοι ἠσχολήθησαν ἐπὶ τοῦ ζητήματος: ὑπῆρξαν μάλιστα γερμανοὶ καὶ ἄγγλοι, χαὶ μέχρι τοῦδε
Kephallēniaka symmikta : symvolai eis tēn historian kai laographian tēs nēsou Kephallēnias eis tomous treis
By Ēlias A. Tsitselēs
Kephallēniaka symmikta: Viographiai. Oikōn historiai. Dēmosieumata
books.google.com
Kephallēniaka symmikta : symvolai eis tēn historian kai laographian tēs nēsou Kephallēnias eis tomous treis : Tsitselēs, Ēlias A., 1850-1927 : Free Download, Borrow, and Streaming : Internet Archive
Book digitized by Google from the library of Harvard University and uploaded to the Internet Archive by user tpb.
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EUSTRATIOS. "Agnoston án íto Kefallín í oú, apantí ómos didáskon tá elliniká en Kefallinía katá tó défteron ímisy toú ii' aiónos. Ek tón par' aftó mathitefsánton aftóthi, anaféretai kaí o perifanís Makários Notarás (1731 - 1805) mitropolítis Korín thou, óstis tó 1769 afthis katéfygen eis Kefallinían kathiriménos toú archieratikoú axiómatos 4. 1 En Pandóras A'. 263. 2 Aftóthi 551, 565 kaí V 595, 846. 3 Id. ikanás leptomereías perí toú zitímatos, en Ellinikoís Cheirográfois, pragmateía toú kathig. k. Sp. Lámprou dialamvánontos perí toú agioreitikoú Kódikos toú Ermá. En Estías Athinón 405. 1893. 4 Sátha. N. F. 586.
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EUSTRATIOS. "It is unknown if he was from Kefallen or not, but he was teaching Greek in Kefallinia during the second half of the 4th century. Among those who studied with him, the proud Makarios Notaras (1731 - 1805) metropolitan of Corinth, who in 1769 aὖthis fled to Kefallinia having been deposed from the priestly office 4. 1 In Pandora I'. 263. 2 Autothis 551, 565 and B 595, 846. 3 Id. sufficient detail on the issue, in Greek Manuscripts, treatise by Prof. Mr. Sp. Lambrou discussing the Holy Code of Hermas. En Estias ̓Athiniňn 405. 1893. 4 Satha. N. F. 586.Page 141
What was published about this was a myth, but simply to pass on to the younger and future co-citizens about the issue, sufficiently scandalizing the scholars, and the details of which are not known to many. In 1861, Simonides, a well-educated man otherwise, published in Athens a book entitled Kefalliniaka, four of the twenty Eunice books, written by Ermolaus and Elpinikis entakishilom and in the thirties of all creation. About this Euliros, this same Simonides in another of his publications1 wrote that Nikephoros Daedalus the Hercyraean. chronicled him, even saving his manuscript. Fortunately. Koti the biographer and what Simos is writing a prologue of Cephalonia, the Head of the Great, Auto -Battalion donation, with but after traveling about three and twenty people, they returned to Cephalonia, where he wrote the Anthropocene in Vithlia. two, he died on the eighth day of the ninth century in 484 AD. x. Excerpts from the Viennese concerning Kefallinia and Irafeda in 4295, and from the Laws of Humanity, those of the legislation of the island written in 412, are contained in Simonides' Kephalinakii who, in fact, In addition to other sages and another ancient Cephalic geographer, Ino-rhisis answered us by Eulyrus, who wrote Greek things after the Trojans, and this along with the others as you said, in A- gif ἜὌrei. The publications of Simonides at first greatly aroused the interest of scholars, while Greek and non-Greece journalism and accredited philologists worked on the issue: there were even Germans and Englishmen, but until now
1 Synayes. Athens. 1849 s. 178.
2 This city, perhaps where the only Taphia is in the All, as if it were living for the years of Stephen of Byzantium. Id: Ikd. Westermann in Leipzig.
Some who distrust the authenticity of the manuscripts, but the burdened proverb of clown A. Moustoxy, the far of the builder of many A. Ragave, through a critical resolve of the subject, as well as the testament of the opinion of S. Kouma noud, they showed the Simonides deceitful fiction, tasteful of laughter and history, the outside of the first to be destroyed in the common building, with all the first impressions of a fullness of divine, ancient knowledge and knowledge of the topography of the topography of the sanctification of divine, ancient knowledge and knowledge of the topography of the topography of the painting of the sanctification of divine, ancient knowledge and knowledge of the topography of the topography of the painting of the first indulgence of the sanctity of the sanctification of divine knowledge, ancient knowledge and knowledge of the topography of the painting of the painting of the first place.The island, before the findings and the photographs of the scientific investigation and the historical thread 2. Simonides became this and he was a penal pursuit, and because of the deceit in Germany was revealed by the then studyable Al. Lykourgos of the Archbishop of Syros and Tinos 3.
1 in Pandora I. 263.
2 Atothethi 551, 565 and B 595, 846
3 In the matter of Greek Manuscripts, the Professor. m. Sp. Lambrou, receiving for the Holy Code of Ermi. In Athens 405. 1893. 4 Satha. N. F. 586.
τούτου δημµ.οσιευθέντα ἦσαν μῦθοι, ἀλλ᾽ ἁπλῶς ἵνα µεταδώσωμεν τοῖς νεωτέροις χαὶ µέλλουσι συµπολίταις τὰ περὶ ζητήματος ἱκανῶς σκανδαλίσαντος τοὺς λογίους, καὶ οὗτινος αἱ λεπτομέρειαι δὲν εἶνε τοῖς πολλοῖς γνωσταί. Τὸ 1861 ὁ Σιμωνίδης ἀνὴρ ἱκανῆς µορφώσεως ἄλλως, :ἐδημοσίευσεν ἐν ᾿Αθήναις βιθλιάριον ὑπὸ τὴν ἐπιγραφὴν Κεφαλληνιακά, τοι αἳ τέσσαρες πρὸς ταῖς εἴκοσι τῶν ᾿Εὐνικῶν βί- βλοι, ἃς Ἐθὔλυρος ὅ Κεφαλλή», ὅ τοῦ 'Ερµολάου καὶ ᾿Ελπινίκης ἔγραφε τῷ πεντακισχιλῳ καὶ ἐνὶ πρὸς τοὺς τριάκοντα τῆς τοῦ παντὸς δη- µιουργίας. Περὶ τοῦ Εὐλύρου τούτου, ὁ αὐτὸς Σιμωνίδης ἐν ἄλλῳ αὐτοῦ δημοσιεύµατι1 ἔγραφεν, ὅτι καὶ Νικηφόρος Δαίδαλος ὁ ερ- κυραῖος. ἐθιογράφησεν αὐτόν, διασώσας μάλιστα καὶ τὸ σύγγραμμα αὐτοῦ. ᾿Εὐνικά. Κοτὰ τὸν μνησθέντα βιογράφον καὶ ὅσα ὁ Σιμω- νίδης γράφει ἐν Προλόγῳ τῶν Κεφαλληνιακῶν, ὁ Ἑδλυρος ἦτο γένους ἐπιφανοῦς χαὶ πάσης παιδαίας ἔμπλεως, μαθητῆς Ὑενόμενος τῆς ἐν Σύμγ ᾿Απολλωνιάδος σχολῆς, διακούσας ἐν ἐκείνῃ Θεοδοσίου τοῦ Συµαίου, καὶ ὅτι ἐτιμήθη διὰ δωρεῶν αὐτοχρατολικῶν, μετὰ δὲ περιήγησιν ἐπὶ τρεῖς καὶ εἴκοσιν ἐνιαυτούς, ἐπανέκαμψεν εἰς Κεφαλ- λωνίαν, ὅπου συνέγραψε .τ᾽ ᾿Ανθρώπινα εἰς βιθλία. δύο, ἀποθανὼν ὀκτὼ πρὸς τοῖς ἐννενήκοντα ἄγων ἔτη τὸ 484 µ. χ. ᾽᾿Αποσπάσματα ἐκ τῶν ᾿Βὐνικῶν μὲν τὰ εἰς τὴν Κεφαλληνίαν ἀφορῶντα καὶ Υρα- φέντα τῷ 4295, ἐκ τῶν Ανθρωπίνων δὲ τὰ Νομικά, τοι τὰ τῆς νομοθεσίας τῆς νῆσου γβαφέντα τῷ 412, περιέχονῖαι ἐν τοῖς Κε- φαλληνιακοῖς τοῦ Σιμωνίδου ὅστις μάλιστα, πλὴν ἄλλων σοφῶν καὶ ἕτερον παλαιὸν Κεφαλλῆνα γεωγράφον χαὶ ἱστορικὸν ἤχθη νὰ Ύνω- ῥίση ἡμῖν παρ Εὐλύρῳ ἀπαντῶντα, τὸν "Ελλάδιον ἐκ τῆς πόλεως Ταφιούσης Ἰ συγγράψαντα "Ελληνικὰ τὰ μετὰ τὰ Τρωϊκά, ὅπερ χειρόγραφον ἀγεῦρε καὶ τοῦτο σὺν τοῖς ἄλλοις ὡς ἔλεγεν, ἐν Α- γίφ ἜὌρει. Τὰ δημοσιεύματα τοῦ Σιμωνίδου ἤγειραν χατ᾽ ἀρχὰς πολὺ τὸ ἐνδιαφέρον τῶν λογίων, ἡ ἑλληνικὴ δὲ καὶ ἡ ἐκτὸς τῆς Ἑλ- λάδος δημοσιογραφία καὶ ἔγχριτοι φιλόλογοι ἠσχολήθησαν ἐπὶ τοῦ ζητήματος: ὑπῆρξαν μάλιστα γερμανοὶ καὶ ἄγγλοι, χαὶ μέχρι τοῦδε
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