Russico - the deacon Hilarion (1810-1886)

Steven Avery

Administrator
New section in the 2012 Athos book by Yuri Vasilievich Danilets!
https://www.purebibleforum.com/inde...-venedictos-of-parfeny-aggeev.4047/post-16917

Hilarion d. 1886

https://www.purebibleforum.com/inde...-athos-manuscript-sinaiticus-up-to-1860.3290/

wow
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Elliott p. 29
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Not in Genius
 
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Steven Avery

Administrator
Seven Elliott references in total, one above, one did not show.

p. 71
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p. 71 continues
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p. 71
Of the witnesses cited by Simonides in his letter of 3rd. September 1862 none was ever produced. Neither Dionysius the scribe nor Germanus the monk nor Hilarion the deacon nor John Podromos the coffee - house keeper were called upon to corroborate the story. As far as the dignitaries are concerned no doubt the patriarch Anthimus and the ex - patriarch Constantius, whose blessing to the poor scholar was worth 25000 piastres, were dead by 1862.



p. 87
1713543981782.png

The first of the four letters of Kallinikos to Simonides is dated 5th (= 17th)
August 1858 and comes not from Alexandria but from Smyrna.

Extract from a letter dated Smyrna, 5 (17) Aug., 1858:

''. . . These also send thee greeting: the Deacon Hilarion, and thy friends Nicander and Niphon, who lent thee the books of Esdras at the time when thou wast preparing in Athos, at the exhortation of my uncle, the present (of the Holy Scriptures) to the glorious Emperor Nicholas. ... I told them all about it, and how the manuscript in question is now in Mount Sinai, and how thy indifference (forgive me, my son, for this true statement of mine) frustrated the original intention."
 
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Steven Avery

Administrator
2012 book

Schema-Archideacon Hilarion

https://azbyka-ru.translate.goog/otechnik/Zhitija_svjatykh/russkij-afonskij-otechnik-ili-izbrannye-zhizneopisanija-russkih-startsev-i-podvizhnikov-zhivshih-na-afone-v-h%D1%96h-hh-vekah-tom-1/1_8?_x_tr_sl=ru&_x_tr_tl=en&_x_tr_hl=en&_x_tr_pto=sc

Hilarion (John, in the world) detail is found in the 2006 Sergius book!

22
The biography is compiled from the book: Sergius (Vesnin), hieroschemamonk. Works and letters of Svyatogorets: In 2 vols. M., 2006. P. 169.

22
Жизнеописание составлено по книге: Сергий (Веснин), иеросхимонах. Сочинения и письма Святогорца: В 2 т. М., 2006. С. 169.

Schema-Archideacon Hilarion

Hieroschideacon Hilarion 22 (in the world John) was born in 1810 in the village of Platomonos, Thessalonica diocese. His father's name was George. Father Hilarion was a very educated and spiritually deep man. One could say about him, a real man of the world, a true Christian, who does not distinguish between “Jew and Greek” ( Gal. 3:28 ), who loves everyone with equal brotherly love. This intelligent and courteous interlocutor, comforter of Russians, owed his excellent qualities of heart to his upbringing under the supervision of His Holiness Patriarch Athanasius of Jerusalem and Metropolitan Meletius of Thessalonica.

In his youth, being under Patriarch Athanasius of Jerusalem, Hilarion was severely punished by him for his childhood pranks, which resulted in his secret escape from the Patriarch’s court. He found shelter in Thessaloniki, with Metropolitan Meletius, who ordained him a hierodeacon.

Life in the world and with the world, in itself noisy, exciting and full of imaginary charms, greatly disturbed the soul of young Hilarion. He was unable to bear her fuss. Therefore, desiring solitude, he decided to leave his master.

In 1837, he secretly fled from him to Athos, to a Russian monastery, where he took monastic vows. Metropolitan Meletius, who loved Hilarion as a father, himself followed in his footsteps. For a long time, the bishop did not give up trying to find out where his favorite had taken refuge. He threatened the Russian monastery with punishment if it condoned the fugitive. But all this finally ended with Hilarion standing firm in his sacred vow to the Lord God and remaining forever in the Russian monastery.

In addition to this biography, it must be said that Father Hilarion was honored in a dream vision with a visit from St. Mitrophan of Voronezh . On the feast of St. Mitrofan, reverently revered in the Russian monastery and by the Greeks, the entire brotherhood has the custom of gathering in the church for an all-night vigil, at which singing and reading are conducted in both Greek and Slavic, i.e., it begins with the Russians, and then is replaced by Greeks and vice versa. This is how the vigil in memory of St. Mitrophan was celebrated in 1843.

Svyatogorsk vigils, even in ordinary times, are extremely long and tiring, and on especially solemn days the physically weak worshipers can hardly endure them, because they sometimes last up to twelve hours or more. Such was the vigil in memory of St. Mitrophan of Christ this time too. Hilarion, weak in strength and build, was with everyone else. Because of his precision in singing and his touching voice, he was sometimes forced into the choir, which further depleted his strength. This time, until the first hour, he managed to hold himself together somehow, but finally he was completely exhausted, left the temple, went to his cell and, in extreme exhaustion, fell on the trestle bed. In quiet thought and complaints about weakness, because of which he did not finish his prayer feat in honor of the Russian saint, he dozed off, a light sleep calmed his feelings. At this moment, Hilarion sees in front of him a gray-haired old man in a bishop’s robe with a holy staff in his hands. The holy schema covered the head of the one who appeared, illuminated by heavenly light, in whose features and attire Hilarion recognized our Russian wonderworker. “You have loved me,” Saint Mitrophan said to him meekly in Greek, “and I will be with you forever.” These touching words shocked Hilarion, he woke up, but there was no one in front of him, and only quiet heartfelt joy was the result of a comforting vision. Hilarion's strength was immediately restored, and, blessing the Lord, wondrous in His saints, Hilarion was more than ever imbued with love and reverence for our intercessor and sincere affection for the Russian monks.

He was a friend of the Russians, the closest assistant to Abbot Gerasim, Abbot Macarius and confessor Jerome, played a decisive role in pacifying the Greco-Russian dispute of 1874–1875, taking an unbiased position on the side of justice, for which the Russian brethren are grateful to him to this day and constantly remember him in prayer his.

Father Hilarion reposed on June 30, 1886.
 
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Steven Avery

Administrator
For searching Russian

Схиархидиакон Иларион

https://azbyka.ru/otechnik/Zhitija_...ov-zhivshih-na-afone-v-hіh-hh-vekah-tom-1/1_8

Схиархидиакон Иларион

Иеросхидиакон Иларион22 (в миру Иоанн) родился в 1810 году в селении Платомонос Солунской епархии. Его отца звали Георгием. Отец Иларион был очень образованным и духовно глубоким человеком. Про него можно было бы сказать, настоящий человек мира, истинный христианин, не отличающий «несть Иудей, ни еллин» (Гал. 3:28), любящий всех равной братской любовью. Этот умный и обходительный собеседник, утешитель русских, прекрасными качествами сердца своего был обязан воспитанию под надзором Святейшего Патриарха Иерусалимского Афанасия и митрополита Солунского Мелетия.
В юности, состоя при Патриархе Афанасии Иерусалимском, Иларион за свои детские шалости бывал им жестоко наказан, следствием чего явился его тайный побег со двора Патриарха. Он нашел приют в Солуни, у митрополита Мелетия, который рукоположил его в иеродиакона.
Жизнь в миру и с миром, сама по себе шумная, увлекательная и полная мнимых очарований, сильно тревожила душу юного Илариона. Он не в силах был выносить ее суету. Поэтому, возжелав уединения, решился оставить своего владыку.
В 1837 году он тайно бежал от него на Афон, в русский монастырь, где и постригся в схиму. Митрополит Мелетий, отечески любящий Илариона, сам последовал по его следам. Долго еще владыка не оставлял попыток узнать, куда укрылся его любимец. Грозил русскому монастырю прещениями в случае потворства беглецу. Но все это наконец закончилось тем, что Иларион устоял в своем священном обете Господу Богу и навсегда остался в русском монастыре.
В дополнение к этому жизнеописанию надобно сказать, что отец Иларион был удостоен в сонном видении посещения святителем Митрофаном Воронежским. На праздник святителя Митрофана, благоговейно почитаемого в русском монастыре и греками, все братство имеет обыкновение собираться в храме ко всенощному бдению, на котором пение и чтение ведется как на греческом, так и на славянском языке, т. е. начинается русскими, а потом сменяется греками и наоборот. Так бдение на память святителя Митрофана совершалось и в 1843 году.
Святогорские бдения и в обыкновенное время чрезвычайно продолжительны и утомительны, а в дни особенно торжественные их едва могут вынести физически слабые молящиеся, потому что длятся они иногда до двенадцати часов и более. Таковым было бдение на память святителя Христова Митрофана и на этот раз. Слабый силами и сложением Иларион был со всеми вместе. Из-за точности в пении и умилительного голоса по необходимости его иногда выставляли на клирос, что еще более истощало его силы. На этот раз до первого часа он, впрочем, крепился кое-как, но наконец изнемог совершенно, оставил храм, ушел в свою келью и в крайнем изнеможении упал на топчан. В тихом раздумье и жалобах на слабость, из-за которой он не докончил своего молитвенного подвига в честь русского святителя, он задремал, легкий сон успокоил его чувства. В это мгновение Иларион видит перед собой седого старца в архиерейской мантии со святительским жезлом в руках. Святая схима покрывала освященную небесным светом главу явившегося, в чертах которого и в одеянии Иларион узнал нашего русского чудотворца. «Вы возлюбили меня, – кротко сказал ему по-гречески святитель Митрофан, – и я навсегда буду с вами». Эти трогательные слова потрясли Илариона, он очнулся, но уже никого не было пред ним, и только тихая сердечная радость была следствием утешительного видения. Силы Илариона сразу же восстановились, и, благословляя Господа, дивного во святых Своих, Иларион более прежнего проникнулся любовью и благоговением к нашему заступнику и искренней приязнью к русским монахам.
Он был другом русских, ближайшим помощником игумена Герасима, игумена Макария и духовника Иеронима, сыграл решающую роль в умиротворении греко-русского спора 1874–1875 годов, заняв непредвзятую позицию на стороне справедливости, за что русская братия до сегодняшнего дня благодарна ему и безпрерывно молитвенно поминает его.
Преставился отец Иларион 30 июня 1886 года.


22
Жизнеописание составлено по книге: Сергий (Веснин), иеросхимонах. Сочинения и письма Святогорца: В 2 т. М., 2006. С. 169.
 
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Steven Avery

Administrator
More to check

Свидетельства о покровительстве Пресвятой Богородицы Русскому монастырю на Афоне
By монах Арсений Святогорский


Evidence of the patronage of the Most Holy Theotokos to the Russian Monastery on Athos
By monk Arseny Svyatogorsky


1713545211699.png
 

Steven Avery

Administrator
A signature on Sinaiticus, likely this Hilarion:

4 Maccabees, 17:17 - 18:24 library: BL folio: 41b scribe: A

1713558642748.png
 

Steven Avery

Administrator
WIP for CARM new thread.

deacon Hilarion (1810-1886), Simonides contact reference now confirmed

quote all these people per Simonides

Journal of Sacred Litertaure (1863)
https://books.google.com/books?id=vvgDAAAAQAAJ&pg=PA217#v=onepage&q&f=false

The note from the Patriarch Constantius, acknowledging the receipt of the MS., together with 25,000 piastres, sent to me by Constantius as a benediction, was brought to me by the deacon Hilarion. All the persons thus named are, I believe, still alive, and could bear witness to the truth of my statement.

===========================

p. 71

Of the witnesses cited by Simonides in his letter of 3rd. September 1862 none was ever produced. Neither Dionysius the scribe nor Germanus the monk nor Hilarion the deacon nor John Podromos the coffee - house keeper were called upon to corroborate the story. As far as the dignitaries are concerned no doubt the patriarch Anthimus and the ex-patriarch Constantius, whose blessing to the poor scholar was worth 25000 piastres, were dead by 1862.

1713705788341.png




1713680144685.png


quote .. Elliott never contacted Prodromos Germanus
1713680245299.png



https://www.purebibleforum.com/inde...and-his-investigative-clowns.3055/#post-12755











Seven Elliott references in total, one above, one did not show.

p. 71
1713544095403.png



p. 71 continues
1713544193750.png


p. 71
Of the witnesses cited by Simonides in his letter of 3rd. September 1862 none was ever produced. Neither Dionysius the scribe nor Germanus the monk nor Hilarion the deacon nor John Podromos the coffee - house keeper were called upon to corroborate the story. As far as the dignitaries are concerned no doubt the patriarch Anthimus and the ex - patriarch Constantius, whose blessing to the poor scholar was worth 25000 piastres, were dead by 1862.


p. 87
1713543981782.png

The first of the four letters of Kallinikos to Simonides is dated 5th (= 17th)
August 1858 and comes not from Alexandria but from Smyrna.

Extract from a letter dated Smyrna, 5 (17) Aug., 1858:

''. . . These also send thee greeting: the Deacon Hilarion, and thy friends Nicander and Niphon, who lent thee the books of Esdras at the time when thou wast preparing in Athos, at the exhortation of my uncle, the present (of the Holy Scriptures) to the glorious Emperor Nicholas. ... I told them all about it, and how the manuscript in question is now in Mount Sinai, and how thy indifference (forgive me, my son, for this true statement of mine) frustrated the original intention."
 

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Steven Avery

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CARM
https://forums.carm.org/threads/dea...ntact-reference-confirmed.19220/#post-1500291

1714483004240.png

2012 book - (using Google translate, no tweaks, trying to get more info in, but browser console errors)

Russian Athos Fatherland ... (2012)
Part one. Lives of outstanding elders and ascetics of the Russian St. Panteleimon Monastery on Mount Athos
Yuri Vasilievich Danilets
https://azbyka-ru.translate.goog/ot...tr_sl=ru&_x_tr_tl=en&_x_tr_hl=en&_x_tr_pto=sc

Russian url
https://azbyka.ru/otechnik/Zhitija_...nikov-zhivshih-na-afone-v-hіh-hh-vekah-tom-1/

View attachment 5969

Schema-Archideacon Hilarion

Hieroschideacon Hilarion 22 (in the world John) was born in 1810 in the village of Platomonos, Thessalonica diocese.

In 1837, he secretly fled from him to Athos, to a Russian monastery, where he took monastic vows.

…. This is how the vigil in memory of St. Mitrophan was celebrated in 1843.

He was a friend of the Russians, the closest assistant to Abbot Gerasim, Abbot Macarius and confessor Jerome, played a decisive role in pacifying the Greco-Russian dispute of 1874–1875, taking an unbiased position on the side of justice, for which the Russian brethren are grateful to him to this day and constantly remember him in prayer his.

Father Hilarion reposed on June 30, 1886.

22
The biography is compiled from the book: Sergius (Vesnin), hieroschemamonk. Works and letters of Svyatogorets: In 2 vols. M., 2006. P. 169.

22
Жизнеописание составлено по книге: Сергий (Веснин), иеросхимонах. Сочинения и письма Святогорца: В 2 т. М., 2006. С. 169.

Perfect fit with Hilarion as described by Simonides and Kallinikos.
 
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