Ali Pasias of Ioannina, who ruled for 30 years as a tyrant and was overthrown by the seditious governor of Hoursidus, and was killed. He had harmed the islands and Thessaly. He destroyed the thieves in order to seize them alone. Andreas Miaelis of Hydreotis courageously pursued. the Ottoman fleet from Patras. The Normans crushed the Turks who had arrived at Navarino (Pylon). The courageous Constantine Kanaris Psarianos burned the flagship with the captain Pasias in the port of Chios. George Pepin the Hydriot burns warships. The Seli fights bravely and their women, The Greek infantrymen advance to Euboea; if, Epirus, and Thessaly. victorious and otherwise. all. but depart because of the multitude of the Turks. The well-girded Souliotae Mark, and Notis the Bos tsars, Vlachopoulos, Spiros Panas Cephalinae, Danias, Geras, and Kyriakelis the M. X. Sparta, risking their lives for freedom, are the left. Dramas of Alys invades the Peloponnese with 32,000 chosen infantry and cavalry, and encamps in Mycenae. From there he prepares to attack Nafplia, but the Greeks, the abbots of Peter Mavromichalis with his sons and brothers, the invincible Theodore Kolokotronis, Demetrius Ypsilantus, Nikitaras, Dio: Mourzinus, Andrus: Count Metaxas, the Panagia: Krevatas, the priest Flessas, and Koliopelus, are not afraid of the multitude, but believe in their virtue. for they rush, and, as if they were few, they destroy them, and they destroy him with all their might, and they take unforgettable trophies for their homeland. and Dramas, having only escaped alone to Kerina, dies after 3 days. Odysseus, the other one who was on the other side of the Sea of Aedro, hinders the enemy at Thermopylae, many times pacifying them. On July 20, Brazil is proclaimed a constitutional kingdom by Peter, and independent from Portugal. Congress in Verona of the monarchs in October, Lord Castlereagh in England executes himself, the minister Cunningham is present. The treasure of Greece abandoned and always. whence fought by the excess power of the war that never used their weapons such naval and infantry, sends a supplication to the monarchs in Verona and the Pope, so that they may not compromise her. after the war to shame. because never ! A.D. is convinced, death with freedom being exchanged, or life with slavery. O you talkers, O you tongues, who tells of such virtue? The admiral, having set sail with the brave Antony of Criezus, Panagiota, and the brothers of the Phocians Raphael, and the fiery Pepin, pursues the great fleet of Captain Pasia around the Argolis. The warlike man, terrified, flees from his presence to the port of Tenedos. Two fishermen, the intrepid arsonist Kanaris, and Kyriakos, rushing up and setting fire to his flagship. But the city fleet, having been destroyed, is having fun, and having been shipwrecked, is crushed. Alosi of Nafplio under the Greeks. 1823 Other forces of sea and land attack the enemy. Miaolis completely destroys these fleets. Diamantis,
M. X. Kriezis wins a naval battle in Icarius, sets sail, Psyria (Psara) the island, according to Strb: the Psyrae, is captured by the enemy. Omni. Odes. c. 169. ที่ คำติดสินที่น The English lend Greece 800,000 F. S. mainly but less 280,000 F. S. 1825 The Egyptian Ibrahim sailed in February: to the Peloponnese. He disembarked at Navarino, Tripolitania, and others. In these battles the many-time sailors Anastasios Tzamados and Sachinis fell. Miaelis burns in Methoni. A large part of the war fleet was burned by the arsonists Pepin, Georgios Theodosios, A: Dimama. D. Tzavelis, M. Spachis, and A. Vokou. Stacteris, sailing, sets fire to three ships of Topal, captain of the Porta. The hero priest Flessas, with these 300, engages the enemy in Messenia, and a great number of the conquered fall. [ocr errors] Emmanuel Toumbazes and worthy soldiers, having sailed from Nafplio, land at Crete, and burn Karambessa and Kissamos. He, with the fire-breathing arsonists, set Kanari, Voko, and Betis afloat, and land outside Alexandria in order to set fire to the fleet before Mehmet. Kanaris rushes at his incendiary. The enemy is surprised M. X. by the paradox of his daring, but the spirit of resisting the attack forced him to abandon it. He then sets fire to the same incendiary so that the enemy may not win, and, entering with those around him into the crowd, he shoots and kills. But, having driven the fallen enemies away, he is saved from their midst on the ship Toumbazi. Having gone out to sea, they were driven to Hydra, setting fire to all the ships of the opposing forces they encountered. Ibrahim Matin attacks three times against Laconia (Mania). He plunders the Peloponnese. In Byros, the Spartan women killed many people fighting against him. .... The Old and New Bible is translated into 140 languages in the West. Over three million books are distributed in America and Asia. Evanthia of Andros performs the play Nikiratis about the destruction of Missolonghi. Karaiskakis is declared by the Greeks Marshal of Remelis. 1827 Athens falls to the Turks. Lord Cochrane appears in Greece, and preaches its liberation if the Greeks agree and come together. accepts from them the government of the fleet in April. but after the battle he departs without action. • The Greeks, having landed, raise the fortifications of Attica against the war. Criezis blocks the Malia Gulf, and sets fire to five warships. The wise Karaiskakis, in which he is preparing to obey Cochrane to respond to those who are besieging the Acropolis of the Turks, guarded by the Greeks Fabius, falls into arbolism with this misconception that M. X. : you rushed with a few of those at hand to help. Cochrane attempts to respond to the besieging enemy, and is in vain. because it is not timely, according to Karaiskakis. The Souliotes fell: Lambros Veikos and his brother Ianaglis, George and Constantine Zavelas, Photesis Fotomaras, Paschos Kosmas, Tessas Votzaris, Nikolaos Zervas, and Notaras the Younger. George Drakos was captured and led before the "Residus," saying, "I am the G. Drakos." The pasios said to the sultan about Constantinople. "You have authority," replied the Drakos, "you are a fugitive, but you are a free man," and the hero was struck by a sword and died. [ocr errors] Russia, England, and France agreed in a treaty of June 25 to cease the war between the Greeks and the Turks, recognizing Greece as an autonomous state. Upon which they issued letters. Battle of Navarino 8 Oct.
M. X. and Samon recognizes Greece as completely independent. At the same time, Lerpold, Prince of Koberg, is invited by them to be proclaimed King of Greece. On May 9, he is dismissed. The Greeks, having failed a few times, but having succeeded the most, become autonomous and independent. In their struggle, the Greek navy, composed of variously from the islands of Hydra, Spezia, and Psara, performed the greatest feats, surpassing those previously mentioned, and many others, including Nikil. Apostolos Psarianos, and George. Kolandretzis Spetziotis. The men of the islands, having become impoverished, acted as saviors, the greatest of all, for their homeland. Fall of Algiers by the French. The Dae goes to France. Rebellion in France. Charles I is deposed in 1818 and goes to England. Philip Orléans, the Archduke, is invited to France, and on 26 July he receives the Sceptre as Louis. Philip I. The title of King of France ceases. He is called the King of the French. Rebellion in Belgium on 13 August, and battles. This is separated from Holland, and an autonomous kingdom is proclaimed. Leopold of Coburg is elected King of Belgium, and on July 6, 1831, he enters Brussels. Poland revolts against Russia on November 17, appointing General Chlopiskin as Dictator. The Russians then march against it. Francis I, King of Naples, dies, and Ferdinand II reigns. 1831 Battle of the Russians near Warsaw in February. The Poles under the command of Skryneski in March are unyielding. Having commanded the Russian army, Paskewicz besieges Warsaw in September and distracts the Polish army, who flees to Prussia and Austria. Warsaw is captured. Albert Amadeus succeeds to the crown of Sardinia. Cholera epidemic in almost the entire West kills a great number of people, and in Hungary 400,000. Rebellion in Bologna. (Bologna) the Austrian army enters and puts an end to it. Rebellion in Brazil. Don Peter, having resigned, comes to England. There, too, having prepared in France, he, like his brother, sends Don Michael to Portugal, seizing the kingdom, and fights against him in order to enthrone his daughter Maria. The Simonites spread throughout France. But in 1832 their leaders were imprisoned for a year as having taught evil. 1832 Again, there were battles in Bonn and Ancona. An Austrian army in Bonn, and a French one in Ancona. They pacified them. The Kingdom of Poland, by proclamation of February 2, is annexed to Russia. Otto, the second-born son of Louis I, who reigned in Bavaria, on April 25, 1811, is voted A.D. f by the three powers as worthy of the Scepter of Greece, with the consent of all Europe. Greece is annexed on July 9 in London by the three powers according to the treaty of 1827. Ibrahim Pasha, son of Mehmet the ruler, being in Egypt, and already fighting towards the Porte, defeats Hussein Pasha and takes Antioch. Alliance between Otto, who was elected king and Bavaria in October. Battle of Iconium. Ibrahim paints Resid, the vizier of the Porte. War between Belgium and Holland. The French, assisting Belgium, send an army and the Dutch under General Gerard. who besieged Antwerp. Alexander the Great rises in Petropolis. The Duchess of Verks is captured in Vendee, France, by an intrusion, and at the end of May 1833 she is sent to Palermo. 1833 Otto, born on January 25, enters Nafplion, Greece. For this minor, three Bavarians are appointed guardians. Greece, 2928 years after Codros, receives a king from the house of this race. The succession of the Greek kingdom was agreed upon in London on 18 April by Russia, England, Bavaria, and France, according to Article 8 of the Treaty of 25 April 1832. Peace for France at the end of the following year between the Sultan in Constantinople and Mehmet Ali in Egypt. The Sultan cedes Syria to Mehmet, and the Russian fleet, which assisted the Sultan, sailed for the same. Is Greece divided into prefectures? containing 47 provinces. The Ecclesiastical of the Hellenic Kingdom by royal decree of July 23, the synods. of the 36 present are not subject to the rest of the Constantinople Patriarch, but to the formation, the administrator of the Synod under the supreme guardianship of the king. The Church is called the Orthodox Eastern Apostolic of the Hellenic Kingdom. The drachma coin is minted in Greece from silver and the calcareous. one Old. fl. for 13 drachmas. 1834 Lafayette the Frenchman was arrested and sentenced to death in Paris. 1835 Don Michael is expelled from Portugal. Don Maria reigns. Don Peter dies. Otto, the king of the law of age, takes over the kingdom of Greece on May 2nd, and pardons the generals in custody.
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science
medicine
philosophy
LIBRARIES - number of Volumes
Kings of Rome.
KINGS OF CONSTANTINOPLE
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44 The Gospel according to Matthew. they say that it was written Hebrew. however, it is preserved only in Greek. 52 First Epistle to the Thessalonians of Paul from Corinth, but some say from Athens.
53 This second Epistle to the Thessalonians. 55 The Gospel according to Luke. 57 The Epistle to the Romans of Paul. 58 The Acts of the Apostles by Luke until the fourth year of Nero. 61 The first Catholic Epistle of Peter. According to some, to 54 and according to others, to 45. 63 The first Epistle to Timothy of Paul. 66 The Gospel according to Mark. Paul's Second Epistle to Timothy. 67 Peter's Second Catholic Epistle. 95 The Revelation of John on Patmos according to some. 98 The Gospel according to John. which was published in Ephesus by Gaius the Innkeeper and deacon. The notable people. 4. Parthenius of Nicaea. the treatise on love-sufferings is preserved. Germanicus, who was the nephew of Caesar Auges8. translated Aratus from the Greek. Apollonides, a poet of Smyrna. are preserved in an Anthology. 14 Strabo, Amasaeus. the geographical ones are preserved. he also wrote historical memoirs, as he says, but they are preserved.
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71 Justus Judaeus Tiberius. chronicle Ieda, as Photius relates. but from us the one who is 96 Apollonius of Tyana Pythagoras: great in faith and great in life. dies. Philostratus of Lemnia wrote his life.
166 Lucian of Samos. They think that he died of gout at the age of 9, around 200 AD. 167 Justin the martyr and martyr is exiled to the Lord. Apology of the Christian faith.
203 Irenaeus the martyr. Interpretation of Scripture. 205 Alexander of Aphrodisias of Caria. The. 210 Philosophist Flavius of Lemnia. He witnessed by Tyanaeus. Another was also his nephew. 211 Clement of Alexandria of Stromata. Great writer. He preserved many ancient fragments. ... 386 Cyril of Jerusalem, the last of the authors. 390 Theon of Alexandria, whose daughter Hypatia flourished in wisdom.
578 Anastasius of Sinai from Mount Athos.
1070 Theophylact of Bulgaria.
1325 Manuel Philis Greece: poet, most of his writings are his
1445 Joseph of Methone according to Mark of Ephesus. Gregory of Melissinus of Mamas.
1516 Vespetius of Florence, American, dies. He came to America 8 years after Columbus. From whom it was called America.
1542 Nicolaus Copernicus died in Poland, a great astronomer, philosopher, and physician, a native of the Greek language. Born: 1473. Studied in Rome and Benoni. He proved the flatness of the earth according to Pythagoras and Aristarchus, and was also tetrachthys. Such was the fate of the northerners.
1558 Death of Julius Scaliger the Italian. physician and philosopher. commented on many ancients. John: Christopher, the Englishman dies. Latinized. Philo, Eusebius, Socrates, Theodore, Sozomen, and Evagrius. ... 16o1 William Shakespeare, a tragic dramatist, Englishman, died 1616.
Benedict Spinoza the Spanish died, born 1632. opponent of Descartes. wrote that the World is God.
Isaac Newton, Englishman, died in London at the age of 79. Great mathematician. Optics. Revised chronology. Theory of gravity. Analysis of infinity. Perfected the reflecting telescope.
1767 Leo Menard resides in Paris. to others he wrote, the customs and manners of the Greeks. 1769 The death of Vasily Gridianovsky the Russian. and a teacher in Petrograd
1794 E. Gibon's death. Roman history.
1805 Death of Lambros Photiados, professor in Bucharest. Under him were trained some of the best teachers and scholars of our generation, who were able to master the Greek language.
1809 Nicodemus of
Mount Athos, the son of Naxos, dies in the
holy mountain. ecclesiastical writer, and notable calligrapher.
1821 Patriarch Gregory of Constantinople
1830 Constantine Vardalachos the Egyptian dies in Greece. He began his education in Bucharest and Odessa. He was a friend of many and published. 1831 Anthimos Gazis from Magnesia, the last of the Demetrias in Greece. First editor of the Vienna newspaper, Hermes the Scholar. He translated from German the English Grammar of Officials, and the Greek Dictionary of Schneider German. published the geographical table of Greece, German Miller's Grammar in Greek, and the trilingual Dictionary of Ventot. 1832 Goethe, the greatest German poet. died at the age of 83. Dimitrios P. Govdelas, from Rapsani, died in 1831 in Iasi, Moldavia, who also began teaching. He wrote philosophical and other works. He wrote a dictionary of physics at the end. Scarpa, the good anatomist, died in Pavia. Walter Scott, the Englishman, died. polygrapher. Zach, the German astronomer, died in Paris. 1833 Adamantios Korais died in Paris on March 26, aged 85. Physician, and philologist, and also a scholar of many ancient authors. He wrote an obituary for himself there. » Adamantius Korais Chios „as a foreigner with equals but in the » Pysassi with Greece I write the land of Paris. Daniel Philippidou also from Magnesia of Demetrias died in Bessarabia. translated 24 A.D. the epitome of astronomy to Lalande, and the logic to Kondiliacus.
» I will write until then. But the rest may be dealt with elsewhere. „ Due to the complex nature of chronology and chronography, hence both difficult to develop, and also difficult to work out, few have attempted it, let alone those who are blameless. But to me alone, for the need of our fellow-creatures, they have been able to offer, as I have previously been able to offer. Protecting the few things that I have written about its sources, with great pains I have investigated as much as I could, as it is seen in the Bible. But I have enjoyed the work, but I am a man of sin. I falsely claim that I too have sinned. I am worthy of the most discerning, as I have found to be a sinner. I will accept the correction. grateful that I may record it in others.
APPENDIX Dissertation on our written Language. Dissertation on our written Language. Many to many years ago the word about our written Language. And I also ate a lotus from it, proud of having previously been anonymous, to say the ten, if you will, for the already verified proverb, that according to Mandravelos the Language contains us. Each nation, both the old and the new, expands the same Language into two. That is, in the unity of The spoken language, which is vulgar, and trivial, and otherwise what is it called, the one that is not, as it were, unadorned and does not contribute to learning, and the technique from it, and the written language, which contributes to the interpretation and comprehension of concepts, which is the universal one for the nations as the one who remains unaltered. This is the nymph, whom the writers adorn like the Ores, the Venus. Among the most glorious of these writers is Grammar, and about these alone, not to mention the Dictionaries. This is what our ancestors called Hellenism. and the tetrameter, the epic and otherwise (a). I mean, that the Greeks do not usually speak Hellenism as they wrote, but the epic. And they were so fond of music, that both in Churches (vulēn kt
and in Theaters as well as among us Westerners, they speak skillfully, and since they are so constructed as they were written, they speak the epic in a way that is regional, as if we speak from tradition. If we do not glorify them, that we were handed it over yesterday and ago from the natives of America, or the discovered (a) Laertes. Life; g. a. 50 and others. Herschel's fatherless and unmarried born. or glorifying some mysterious sudden transubstantiation of the Language. My judgment about this undoubtedly stirs up the opposing opinion, already anticipating old age. which with luck and heresy is voted against. but I digress to the above Deixis, already sharply considering this. Those who humiliated Greece, and those who subjugated most of it, once destroyed the Language according to the Lao-dogmatics, but learned. the The accurate history of the Romans and Greeks, our own experience in Epirus, Peloponnese, Euripides, Crete, and elsewhere of the Hellenistic-speaking Turks, will support my argument, but the examples from the ages, and this correct argument will inform us that the few natives, although they know the language of the many natives, have already spoken it. You also know that some places in Greece have already been conquered, and that in the past they have never heard your foreign language. How for a reason without a reason? Whence did the language disappear? Language; from the beginning. But it is and remains the same from generation to generation according to tradition. There is a common feature of all the languages that are sometimes used, that they fall away as unwritten and irregular. For it is a wonder that even our unwritten language has changed little over the years, and sometimes like that of the aliens, which Latin
Our ears, having it as straight as a single line, have corrupted the spoken language. The foreigners have done this badly, t
ranslating the Holy Scripture into our own, convoluted language according to the Protestant system. He who considers more insightfully, sees the deep thoughts of the Eastern and Latin Church, that the sacred and mysterious books of the Old and New Scripture are translated into a certain language, but completely as they were (except when the language is sacred) they have not been preserved for us completely, the Hellenism of the sacred presence. But about the certain and careful Hippocleides. about her not at all the Hellenism, which is preserved unaltered with the grammar from it, has always been handed down, and is written from the logical. The injustice of those who say that the Greek language has disappeared, not hearing from the mouths of the people the Greek and sophisticated language, Plato and Demosthenes, and judging from this, that the Greek language existed. But so it is, the people have gone. : 2 2 · I am not surprised by the Westerners only because of the Hellenism in the Books, but by some of our own, considering the facts, and as if from Tripod, uncritically accepting everything that they hear from others. 2 نجر The tradition of writing Hellenistic books among us, unfortunately, began after the fall of Constantinople by the Ottomans, but probably around the 16th century. It was shortened by a hundred years, but it has not ceased until now, and above all it persists in scholarly writings. but thanks to the short-sighted innovators of the unwise, or rather, the foolish, who in the latest scientific innovations, with words of necessity Greek, and phrases barbaric, they have hastened to eliminate even this sacred good, not considering either the example of the holy Church 1 , or that of our immediat
e Kafso of Kalyves, Balanos, Eugenios, Theotokos, Zarzelis, Peios and others. From this perhaps some have been misled, wishing that our spoken language is Greek, but a new one, perhaps a newly-formed and undeveloped Greek. And we are Greeks. And that this language therefore needs a special Grammar. What if some say to the deaf, not hearing the Hellenist speaking these 50 words? Perhaps they are deceived, not hearing the Westerners? But before the Greek was the name of the nation. But later the Greek, although it was, sometimes became a second language. But these people do not know that when the Latins humiliated Greece, they subjugated it, with contempt and contempt, the Greeks called it, as
the historians, Zonaras, Procopius and Sgouropoulos write. But why are the Germans not deceived, but call themselves Teutons, and their language Teutonic? Why are the French and the Galatians? But Franks? Why are the Hungarians, but call themselves Manzares, and their language Manzaric? Why are the Turks, but Muslim and Messel. Manichean? Why Africans and Americans? Did you not understand that one will, one know, one can, and five or ten other words useless to writers characterized the Greek language 3387 years ago, and the same did not exist in the Greek language? Or are the Greeks a different nation from the Greeks? Or not renamed, but transformed? But these things are true. Our language clearly bears the Hellenistic type. The five and ten words that are to be rejected are either Greek, Chinese, or African, and perhaps Plato said these or similar words to the same peasant, and Xenophon to Hippophorbo. But the writers 8 take some words and phrases from the household. This is also the case with the Germans, Italians, French, etc. Why then do some of us labor in vain, sourly criticizing the 1 1 writers and anxiously tracking down whether they can find these words? but failing, they distill, and digest them in the funnel of Etymology. but they find the dead head of the chemists. apokemiko. them not to dislocate, twisting, in order to discredit them with the inclination of Grammar like Procrest. and thus they Hellenize that they. but a monkey is a monkey and I have anointed it with symbols. but some of them remained genuine monkeys, but having changed, they changed the meaning. The word "know" has been changed to "know" meaning "invent", but "can" has lost its power, and it became a merchant, often changing "a" instead of "e". But this is a mistake, and the changers, finding it, return to this one. He who deceives others again. But having become a fool again, he confuses everyone. So stop, friends. For these words are very special, special in the infirmities of the common and unwritten language. Therefore do not be angry, and do not call the language a new one by them, demanding and grammatically different. But for saddle, ladder, rock, etc. do not be surprised. For they have already become accustomed to the use of familiar words, but from the communication of aliens. A passion common to all nations. The Latins and subsequently the Galatians and Italians have Greek words from which there is a number. The Germans likewise, the School, Pyxis, schide, klaggi, thyran, the beast, foot, dog, belly, vibrate, etc. The Russians from a few foreign, and perhaps even ancient
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The new grammar; which of the languages was compiled by Epirus, or by Thettala, or by Peloponnese, or by whom? And who are we? So, compiled; the whole of Greece, or a single place of Greece, has written this special grammar, deviating from the Hellenism that has always existed, which has not at all affected the whole and preserved the race. Second, descending, we confuse the language so that each one may not hear the voice of his neighbor as in the Tower of Babel. It is a work of prayer that the higher subjects of Hellenism are now written more than before, for us, as our contemporaries, differing in education, have written to us, edifying us, because they tend to those who are accustomed to the language, who know from experience that without correct language it is impossible to correctly understand, and there is no discernible meaning? In which of our other schools does one begin to philosophize without first having learned Hellenism properly? Does he dare to do so? However, he is a scoundrel. But the humblest assumptions, let us prove that this is the obstacle, so that the written language approaches Hellenism until the graphic is more completely synthesized from the desire and like our ancestors, who wrote for a long time everything. But unfortunately under the Ottomans, it gradually faded away as useless to national politics. There is the glory of some, that it is impossible for those today to write like the ancients, but how many wrote excellently in the past, and perhaps now? Through diligence everything. Everything is done. We do not avoid Hellenism as much as foreign languages. We have never heard of them, but we learn them, we approach Hellenism, and we are not afraid like the children of the Marmons. Thus are the opinions of all educated philogenes who sincerely desire the improvement of the fatherland, and who keenly discern the moral causes of this. (a) because there is (a) Of the same opinion is also the most eminent of the elders, Emma ம proved, that every progress of a nation is independent of the progress of the Language, which without exception also progresses. During our iron century, 50 and 35 years ago, our then good authors like Eugenius wrote and approached the phrases of the democratic treatise to the Greek community, replacing the private. How much more, then, must we, writers, walk in the silver, not to say golden, age of birth and not only revival, but also of useful hopes for the improvement of this Language? But a writer without a language, a despicable writer? Why then have we now been further punished by our mother Language, so that out of ingratitude and impudence we turn away from it, scrambling to approach it, timidly and shamelessly, and begetting ourselves? The philosopher (2) says all things that are not said from the beginning, and those who are accustomed to them, cannot judge the best. For the intellect is corrupted by evil preferences, but thus, O friends of the same race, we are now doing our part to improve our race, and yet we are not bringing upon ourselves the reproach in which nations, by means of such a medium, conscious of the advantage of language, verbalize each time, and combine the more appropriate forms of their language. But we, on the contrary, who have been raised and have as our fathers the language of the Graces and Muses, the divine Greek, instead of worshipping it, we defile it as enemies, passing from horses to donkeys, mutilating it, writing in your language, and introducing everything, because of which Greece is being destroyed. For we are unnecessarily vulgarizing without haste, and by excessive verbiage we fall into the trap of a Persian man, an academic and to the extreme of Education, a connoisseur of foreign languages. who also wrote many things, but unfortunately they remain unpublished. (b) Aristotle. prov. tm. 11. 4. t using a rhythmic word instead of Greek grace, shape of speech, and rhythm. The most inappropriate thing is that we modernize by mixing Latin and Alemannic as if it were useful. And some such, rolling about, write down every kind of education, opposing it, and drinking without breath, and as if they had the cup of all wisdom, they are now a university of the newer Scriptures, which they do not understand, but which they do not know or are able to recite, as from the published works they understand. Devouring the Language in these, and preying on the praise that is given from the vain, they are engrossed as correctors of the Language, which they do not glorify. Hence, they boldly desecrate and arrogantly trample on the sanctuaries of the Orthodox Church - the divine Language. But protecting their own image, they urge everyone to worship it and to practice it. But, O virgin and truth, are such writings written for the club of the gatekeepers? Are they written for the cruel, the bitter talker and the pioneer? They have multiplied the same things as the word, because no lawfully governed State has such institutions. Nations are maintained in this way. They are dangerously corrupt. Every reader has a passion for language, he understands the correctness of the language, and he who despises the one who writes correctly, but rather comes. taking it in his word. what sufferings are madness, and in which they delight, suddenly they change, and like the crowd, they march to
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Περὶ τῆς τῷ Χριστῷ ̓Αναστάσεως
Περὶ χρονογραφίας τῆς Παλαιᾶς Διαθήκης
Βουλγάτα, κοινὸν Ἑβραϊκὸν Κείμενον καὶ
Σαμαρειτικόν.
πότε ἤρξαντο οἱ Ἑβραῖοι ὁμιλεῖν Χαλδαϊ
στὶ καὶ γράφειν Χαλδαϊκοῖς Γράμμασι,
καὶ πῶς ἐστὶ γεγραμμένη ἡ Παλαιά
34
35
36
37
38
43
τῶν νῦν Ἑβραίων
Περὶ τὸ Πάσχα
Περὶ Μουσικῆς τῶν Ἑλλήνων
ὅτι ὑπερτέρουν ἡμᾶς ἐν τέτῳ
47
ὡσαύτως τῇ ἀγαλματοποιΐᾳ καὶ ζωγραφία
48
Μουσική Ἐκκλησιαστικὴ
53
Σελίδες.
•
παρὰ τῶν Αἰγυπτίων ἐδὲ γρῦ
ἀφ ̓ Ἑλλήνων ἡ φιλοσοφία
τελειότης αὐτῶν ἐν βραχυτάτῳ χρόνῳ
οἱ Ρωμαῖοι μαθηταὶ Ἑλλήνων
παλιγγενεσία Ἑλλήνων
•
Χρονογραφία παλαιᾶς Διαθήκης τῶν το
̓Απομνημονεύματα ἱστορίας πχ.
Βασιλεῖς "Αργους
اد
•
̓́Αρχοντες ̓Αθηνῶν
Βασιλεῖς Λακεδαιμονίων
Ἡρακλεῖδαι
-- Θηβῶν βοιωτίας
Κορίνθου
Τρωάδος
Μακεδόνων
•
137
139
140
141
142
αὐτ.
145
Οἱ προθυμηθέντες τῶν φιλομέσων ἀφειδῶς καὶ φιλοτίμως εἰς ὑποδοχὴν τῆς Βί-
βλου ταύτης.
Ἐν Οδησσῷ.
Ὁ Πανιερώτατος Μητροπολίτης πρώην ̓Ανδριανουπόλεως
Κύριος Γεράσιμος.
Ὁ Πανοσιώτατος ̓Αρχιμανδρίτης ἐν Λυκείῳ Πορφύριος. Ὁ Πανοσιώτατος ̓Αρχιμανδρίτης Σέργιος ὁ Βυζάντιος.
Ὁ Πρωτοϊερεὺς Κονίσκης.
Ὁ Πρωτοϊερεὺς Ἰω: ̔Ροδοστάτης.
Ὁ Πρωτοϊερεὺς Χρύσανθος Καραππέρης.
1
Οἱ ἱερεῖς ̓Αναςάσιος Πουλάκης, καὶ ὁ Ζαχαρίας Γεωργίου. Ἡ Ἐκλαμπροτάτη Πριγκιπέσσα Ὑψηλάντη, καὶ ὁ Ἐκο
λαμπρότατος Πρίγκιψ Γεώργιος.
Ὁ Ἐξοχώτατος Κύριος ̓Αλέξανδρος Στέρτζας.
Ὁ Ἐξοχώτατος Κύριος Ἐμ: Περσιάνης ὁ καὶ ἰατροφιλό
Ὁ Πρόξενος τῆς Ἑλλάδος Κύριος Μάνος.
Οἱ ἐλλογιμώτατοι κύριοι Ἑλληνισταί.
Wilhelm Fletnitzer Πάτως τῆς Εὐαγγελικῆς κοινωνίας. Θεόδωρος Φρεϊτάγιος καθηγητὴς τῆς Ἑλληνικῆς καὶ Λα
τινικῆς φιλολογίας ἐν Λυκείω.
Κάρωλος Βοιττίγερος (Boettiger) ὁ ἰατροφιλόσοφος. Φρεδέρικος Κάρωλος Κνόρξης ἀρχιδιδάσκαλος τῆς Λατι
νικῆς Γλώσσης ἐν Λυκείῳ.
Γουλλιέλμος Βολφζώνιος.
Οἱ Εὐγενέστατοι κύριοι.
Σμαράγδα Μπάλση.
Λάζαρος. Μαραγγόπουλος.
Δημήτριος Βαρλάμης καὶ οἱ υἱοὶ αὐτοῦ Ἰω: καὶ Μι Χαήλ.
̓Α: ̓Αβέροβ. Σώματα 2. ̓Αγγελὴς ̓Αναστασιάδης. 2. ̓Α. Μαύρος. 5. Γρηγόριος Μαραζλῆς 5. Δημήτριος Ἰγγλέζης 6. Ηλίας Μάνεσης 3. Θείδωρος ̔Ριδοκανάκης 2. Κωνσταντῖνος Παππέδοφ 2.
Οἱ δὲ ἀνὰ ἓν, ̓Αλέξανδρος Πετρομπουγίσκης. ̓Αναστάσιος Σένδιας. ̓Αναστάσιος Διαλεγμένος ὁ Μουσικολογιώτατος. ̓Αντώνιος ̔Αβραμιώτης. Γ. Λασκαρίδης. Γεώργιος Χ. ̓Αποστόλου. Γεώργιος Νάστου ὁ ἐκ Μετζόβου. Δημήτριος Θεμελιάδης διδάσκαλος ἐν τῇ Ἑλληνικῇ Ἐμπορική Σχο λῇ. Δημήτριος Χατζόγλου. Ζ. Καλαφάτης. Ἡλίας Θεοδ: Κατζίκα ̓Αθηναῖος. Θεοδόσιος Τζηκαλής. Θείδωρος Κυριακίδης. Θεόδωρος Λαζάροβ. Ἰω: ̓Αμβρόσιος. Ἰω: Βόκης. Ἰω: Δέμα. Ἰω: Μεϊδαντζῆς. Ἰω: Θεοδ. Καναβός. Ἰω: Μιδιάτης ̔Ρόδιος. Ἰω: Σταμελόπουλος ὁ ἐλλογιμώτατος. Κωνσταντίνος Δεσποτάκης. Κωνσταντῖνος Ζανός. Κωνσταντῖνος Μεσηνέζης. Κωνσταντῖνος Θεοδ: Πολίτης. Κωνσταν τῖνος Ῥόζου. Μανουὴλ Θεοδώρου. Μιχαήλ Νάζος ὁ Φιλολόγος. Ὀδυσσεύς Σχινάς. Παναγιώτης Κάλλυς Λευκάδιος. Παντολέων Εὐγενιάδης. Παῦλος Μήτροβιτς Γλοι Βιάνος. Σπ: Κωνσταντᾶς. Σταμάτης Κουμπάρης.
A
Ἐν Κισνοβίῳ.
Ὁ Πανιερώτατος Μητροπολίτης Εἰρηνουπόλεως καὶ Βατοπαιδίου κύριος Γρηγόριος.
Ὁ Ἐκλαμπρότατος Πρίγκιψ Καρατζᾶς Κωνταντίνος Β. Ἡ Ἐκλαμπροτάτη Πριγκιπέσσα Αἰκατερίνη Καντακεζηνᾶς. Ὁ ἄρχων Καμηνάρης Ματθαῖος Π. Κονσιώτης.
Ὁ Ἄρχων Μαγιῶρος ̓Α. Καμπόλης ἔγγονος Λεπιδοκαμπόλη, καὶ ὁ δισέγγονος τε Λεπιδοκαμπόλη Ἰω: Γεωςγιάδης Καμπόλη.
Ὁ Ἄρχων Σερδάρης Μόσχος.
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