Simon Budny

Steven Avery

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Symon Budny
http://en.wikipedia.org/wiki/Symon_Budny

Polish Sacred Philology in the Reformation and the Counter-Reformation: Chapters in the History of the Controversies (1551-1632) (1989)
David A. Frick
https://books.google.com/books?id=Vt7_Ypel12cC&pg=PA99
Simon Budny (1574)

Certain of Budny's corrections in the 1574 edition the Lithuanian brethren specifically allowed to stand; they promised to defend him, should anyone criticize him on these points (Bud NT[Q9] ciiv-iiir): 1 Cor. 10:9 ("Neither let us tempt God") j 1 Tim. 3:16 ("great is the mystery of the godliness, which was manifest in the flesh"); and the deletion of 1 Jn. 5:7 ("For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one").6’ As to the annotations, Budny agreed to omit discussion of Lk. 3:23 and Mt. 1:22 ("Behold a virgin shall be with child, and shall bring forth a son"). He further retracted his statements that the Epistle to the Hebrews was suspect, and he promised to avoid words not found in Holy Scripture concerning the conception of Christ "from Joseph's seed."

https://books.google.com/books?id=Vt7_Ypel12cC&pg=PA145
he also omitted the entire comma Johanneum ("For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.") at 1 Jn. 5:7. All these passages present evidence for the divinity of Christ.

https://books.google.com/books?id=Vt7_Ypel12cC&pg=PA147
there are, among others, the cases of the pericope de adultera (Jn 7:35-8:11) and the comma Johanneum (1 Jn. 5:7) that show, in Wujek's opinion, deletions from the Greek text (Wuj NT[93] 13-14).
 
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