Steven Avery
Administrator
Epiphanius says, “When therefore the blessed John comes and finds men speculating about the human nature of Christ,—the Ebionites going astray respecting the genealogy of Christ in the flesh, deduced from Abraham, and by Luke from Adam; and when he finds the Cerinthians and Merinthians affirming his natural birth as a mere man; the Nazarenes too, and many other heresies; coming as he did, fourth, or in the rear of the Evangelists, he began, if I may say so, to recall the wanderers, and those who speculated about the human nature of Christ, and to say to them, when from his station in the rear, he beheld some declining into rugged paths, and quitting, as it were, the straight and true one, ‘whither are you tending, whither are you going, you who are treading a path rugged and obstructed, conducting, moreover, to a precipice? Return, it is not so; the God, Logos, who was begotten of the Father from the beginning, is not from Mary only.’”[120]
120. Διό καὶ ὁ Ιωάννης ἐλθὼν ὁ μακάριος, καὶ εὑρὼν τοὺς ἀνθρώπους ἠσχολημένους περὶ τὴν κάτω Χριστοῦ παρουσίαν, καὶ τῶν μὲν Ἐβιωναίων πλανηθέντων διὰ τὴν ἔνσαρκον Χριστοῦ γενεαλογίαν, ἀπὸ Ἀβραὰμ καταγομένην, καὶ Λουκᾶ ἀναγομένην ἄχρι τοῦ Ἀδὰμ· εὑρὼν δὲ τοὺς Κηρινθιανοὺς καὶ Μηρινθιανοὺς ἐκ παρατριβῆς αὐτὸν λέγοντας εἶναι ψιλὸν ἄνθρωπον, καὶ τοὺς Ναζωραίους, καὶ ἄλλας πολλὰς αἱρέσεις, ὡς κατόπιν ἐλθὼν, τέταρτος γὰρ οὗτος εὐαγγελίζεται, ἄρχεται ἀνακαλεῖσθαι, ὡς εἰπεῖν, τοὺς πλανηθέντας καὶ ἠσχολημένους περὶ τὴν κάτω Χριστοῦ παρουσίαν, καὶ λέγειν αὐτοῖς (ὡς κατόπιν βαίνων, καὶ ὁρῶν τινὰς εἰς τραχείας ὁδοὺς κεκλικότας καὶ ἀφέντας τὴν εὐθεῖαν καὶ ἀληθινὴν, ὡς εἰπεῖν) Ποῖ φέρεσθε, ποῖ βαδίζετε, οἱ τὴν τραχείαν ὁδὸν καὶ σκανδαλώδη καὶ εἰς χάσμα φέρουσαν βαδίζοντες; ἀνακάμψατε. Οὐκ ἔστιν οὕτως, οὐκ ἔστιν ἀπὸ Μαρίας μόνον ὁ Θεὸς λόγος, ὁ ἐκ πατρὸς ἄνωθεν γεγεννημένος.—Epiphan. adv. Hæreses, Hær. 49 vel 69. § 23. Op. Petav. Colon. 1682, vol. ii. pp. 746, 747.
120. Διό καὶ ὁ Ιωάννης ἐλθὼν ὁ μακάριος, καὶ εὑρὼν τοὺς ἀνθρώπους ἠσχολημένους περὶ τὴν κάτω Χριστοῦ παρουσίαν, καὶ τῶν μὲν Ἐβιωναίων πλανηθέντων διὰ τὴν ἔνσαρκον Χριστοῦ γενεαλογίαν, ἀπὸ Ἀβραὰμ καταγομένην, καὶ Λουκᾶ ἀναγομένην ἄχρι τοῦ Ἀδὰμ· εὑρὼν δὲ τοὺς Κηρινθιανοὺς καὶ Μηρινθιανοὺς ἐκ παρατριβῆς αὐτὸν λέγοντας εἶναι ψιλὸν ἄνθρωπον, καὶ τοὺς Ναζωραίους, καὶ ἄλλας πολλὰς αἱρέσεις, ὡς κατόπιν ἐλθὼν, τέταρτος γὰρ οὗτος εὐαγγελίζεται, ἄρχεται ἀνακαλεῖσθαι, ὡς εἰπεῖν, τοὺς πλανηθέντας καὶ ἠσχολημένους περὶ τὴν κάτω Χριστοῦ παρουσίαν, καὶ λέγειν αὐτοῖς (ὡς κατόπιν βαίνων, καὶ ὁρῶν τινὰς εἰς τραχείας ὁδοὺς κεκλικότας καὶ ἀφέντας τὴν εὐθεῖαν καὶ ἀληθινὴν, ὡς εἰπεῖν) Ποῖ φέρεσθε, ποῖ βαδίζετε, οἱ τὴν τραχείαν ὁδὸν καὶ σκανδαλώδη καὶ εἰς χάσμα φέρουσαν βαδίζοντες; ἀνακάμψατε. Οὐκ ἔστιν οὕτως, οὐκ ἔστιν ἀπὸ Μαρίας μόνον ὁ Θεὸς λόγος, ὁ ἐκ πατρὸς ἄνωθεν γεγεννημένος.—Epiphan. adv. Hæreses, Hær. 49 vel 69. § 23. Op. Petav. Colon. 1682, vol. ii. pp. 746, 747.