Gilbert Bloomer - Theophilus wrote Hebrews - hebrews in the AD 30s?

Steven Avery

Administrator
Gilbert Athol Bloomer
https://nd-au.academia.edu/AtholBloomer

Christology: Above or Below?
April 12, 2013
https://www.academia.edu/4913523/Christology_Above_or_Below

I think that the Eucharistic dimension of Christology has been much neglected and this is the reason I have chosen the Christology of the Letter to the Hebrews as one of my New Testament Christologies which represents Christology ‘from above’. Like all the Christologies in the New Testament each one has to a certain extent attributes of both ‘from above and ‘from below’. I have came to the conclusion many years ago that this letter was written by the former Jewish High-priest Theophilus to whom Luke addressed his Gospel and Acts under the guidance and encouragement of St Paul. This is a Christology focused on Tabernacle or Temple theology which can also be found in Paul (see Ephesians 2)17. It would seem to be addressed to those many Jewish priests mentioned in the Acts of the Apostles who have become believers (Acts 6:7).

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Lukan Delights: First Testament Motifs in Luke's Infancy Narrative
Brother Gilbert (Athol) Bloomer
https://www.academia.edu/26539253/Lukan_Delights_First_Testament_Motifs_in_Lukes_Infancy_Narrative

Some scholars believe that Luke himself or Theophilus the former High Priest (under the influence of Luke and Paul) wrote Hebrews 5
5 David L Allen. Lukan Authorship of Hebrews, (B&H Publishing Group, 2010), 327.

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Lukan Authorship of Hebrews (2010)
David Lewis Allen
https://books.google.com/books?id=Q1wmaVyAEukC&pg=PA327
 
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Steven Avery

Administrator
Richard Anderson

“I also believe the Epistle to the Hebrews was early, 30-40 C.E.”

Lukan Authorship of Hebrews
David Allen Lewis
https://books.google.com/books?id=Q1wmaVyAEukC&pg=PA243

Richard Anderson, in an article comparing the atonement in Luke and Hebrews, finds a number of similarities, especially concerning a
theology of the cross. Anderson believes that Theophilus is the former high priest, as I do. This identification furnishes the basic clue to Luke’s theology. Luke does not develop an atoning significance to the death of Jesus because he believes, like all Jews, that the action of the high priest on the Day of Atonement brings forgiveness for the sins of a nation. Luke did not want to equate Jesus with the high priest because he did not want to offend Theophilus. Jews believed that the death of the high priest had atoning significance as well. The atonement procured by the cross replaced both the high priest and the Day of Atonement.200

200 R. Anderson, “The Cross and Atonement from Luke to Hebrews,” EvQ 71 (1999): 128-29.
 
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Steven Avery

Administrator
Richard H. Anderson

p. 141
But the task is not yet complete. Many commentators and scholars have noted that Luke has made more references to the Jerusalem Temple than any other New Testament writer. Not only does this finding reinforce the conclusion that Theophilus to whom Luke addressed his Gospel is the High Priest, it also provides a possible clue as to the identity of the author of the Epistle to the Hebrews.76 As noted previously Luke has no theology of the cross because he believes that the death of the High Priest has atonement value. The author of Hebrews expressed his belief that the death of the High Priest has atonement value in these words:

‘Therefore he [Jesus] had to be made like his brethren in every respect, so that he might be a merciful and faithful high priest in the service of God, to make expiation for the sins of the people.’77

Paul could not have written these words. His theology of the cross eliminated the need for a high priest, temple and the Day of
Atonement. Rather than adopt Pauline terminology, the unknown author reached the same result by making Jesus Christ the High Priest that he might make a sacrifice of atonement for the people. The designation of Jesus Christ as the High Priest is the most distinctive theme of Hebrews and it is central to the theology of the book. The author of Hebrews uses the term ‘priest’ fourteen times. No other New Testament writer has it more often than Luke’s five times. This author uses the term ‘high priest’ 17 times.

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p. 148

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Steven Avery

Administrator
BCHF
DC Hindley
https://earlywritings.com/forum/viewtopic.php?p=179835#p179835

by DCHindley » Sun Oct 20, 2024 3:47 pm


I once created a file that listed every single NT & OT verse alluded (or cited) in Hebrews. I am reproducing the NT references only. I'll save the original as a PDF and attach here.

Seq EAPR* Bk:Vs All the apparent allusions are:
1. E1 Mat 01:1f 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers,
2. E1 Mat 03:12 12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the granary, but the chaff he will burn with unquenchable fire.”
3. E1 Mat 06:20 20 but lay up for yourselves treasures in heaven, where neither moth nor rust[d] consumes and where thieves do not break in and steal.
4. E1 Mat 12:41-42 41f The men of Nin′eveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. 42 The queen of the South will arise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.
5. E1 Mat 12:45 45 Then he goes and brings with him seven other spirits more evil than himself, and they enter and dwell there; and the last state of that man becomes worse than the first. So shall it be also with this evil generation.”
6. E1 Mat 18:18 18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.
7. E1 Mat 2:6 6 “Beware of practicing your piety before men in order to be seen by them; for then you will have no reward from your Father who is in heaven.
8. E1 Mat 21:39 39 And they took him and cast him out of the vineyard, and killed him.
9. E1 Mat 24:35 35 Heaven and earth will pass away, but my words will not pass away.
10. E1 Mat 24:37 37 As were the days of Noah, so will be the coming of the Son of man.
11. E1 Mat 25:35-46, 35 for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, ‘Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink? 38 And when did we see thee a stranger and welcome thee, or naked and clothe thee? 39 And when did we see thee sick or in prison and visit thee?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.’ 41 Then he will say to those at his left hand, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; 42 for I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, ‘Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?’ 45 Then he will answer them, ‘Truly, I say to you, as you did it not to one of the least of these, you did it not to me.’ 46 And they will go away into eternal punishment, but the righteous into eternal life.”
12. E1 Mat 26:28 28 for this is my blood of the[a] covenant, which is poured out for many for the forgiveness of sins.
13. E1 Mat 26:28 28 for this is my blood of the[a] covenant, which is poured out for many for the forgiveness of sins.
14. E1 Mat 26:28 28 for this is my blood of the[a] covenant, which is poured out for many for the forgiveness of sins.
15. E1 Mat 26:38 38 Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch[d] with me.”
16. E1 Mat 26:38ff 38 Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch[d] with me.” 39 And going a little farther he fell on his face and prayed, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.”
17. E1 Mat 28:18 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me.
18. E2 Mar 10:45 45 For the Son of man also came not to be served but to serve, and to give his life as a ransom for many.”
19. E2 Mar 14:32-42 32 And they went to a place which was called Gethsem′ane; and he said to his disciples, “Sit here, while I pray.” 33 And he took with him Peter and James and John, and began to be greatly distressed and troubled. 34 And he said to them, “My soul is very sorrowful, even to death; remain here, and watch.”[a] 35 And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. 36 And he said, “Abba, Father, all things are possible to thee; remove this cup from me; yet not what I will, but what thou wilt.” 37 And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour? 38 Watch and pray that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak.” 39 And again he went away and prayed, saying the same words. 40 And again he came and found them sleeping, for their eyes were very heavy; and they did not know what to answer him. 41 And he came the third time, and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come; the Son of man is betrayed into the hands of sinners. 42 Rise, let us be going; see, my betrayer is at hand.”
20. E2 Mar 16:16-19 16 He who believes and is baptized will be saved; but he who does not believe will be condemned. 17 And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; 18 they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover." 19 So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God.
21. E3 Luk 10:20 20 Nevertheless do not rejoice in this, that the spirits are subject to you; but rejoice that your names are written in heaven.”
22. E3 Luk 21:19 19 By your endurance you will gain your lives.
23. E4 Joh 01:18 18 No one has ever seen God; the only Son [other ancient authorities read only begotten god], who is in the bosom of the Father, he has made him known.
24. E4 Joh 01:3 3 all things were made through him, and without him was not anything made that was made.
25. E4 Joh 06:38 38 For I have come down from heaven, not to do my own will, but the will of him who sent me;
26. E4 Joh 10:11 11 I am the good shepherd. The good shepherd lays down his life for the sheep.
27. E4 Joh 12:31 31 Now is the judgment of this world, now shall the ruler of this world be cast out;
28. E4 Joh 14:3 3 And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.
29. E4 Joh 19:17 17 So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Gol′gotha.
30. A1 Act 01:10-11 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, ACT 1:11 and said, "Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven."
31. A1 Act 02:24 24 But God raised him up, having loosed the pangs of death, because it was not possible for him to be held by it.
32. A1 Act 07:20 20 At this time Moses was born, and was beautiful before God. And he was brought up for three months in his father's house;
33. A1 Act 07:2-8 ACT 7:2a And Stephen said: "Brethren and fathers, hear me. 2b The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran, 3 and said to him, 'Depart from your land and from your kindred and go into the land which I will show you.' 4 Then he departed from the land of the Chaldeans, and lived in Haran. And after his father died, God removed him from there into this land in which you are now living; 5 yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him in possession and to his posterity after him, though he had no child. 6 And God spoke to this effect, that his posterity would be aliens in a land belonging to others, who would enslave them and ill-treat them four hundred years. 7 'But I will judge the nation which they serve,' said God, 'and after that they shall come out and worship me in this place.' 8a And he gave him the covenant of circumcision. 8b And so Abraham became the father of Isaac, and circumcised him on the eighth day; 8c and Isaac became the father of Jacob, 8d and Jacob of the twelve patriarchs.
34. A1 Act 07:44 44 "Our fathers had the tent of witness in the wilderness, even as he who spoke to Moses directed him to make it, according to the pattern that he had seen.
35. A1 Act 07:53 53 you who received the law as delivered by angels and did not keep it."
36. A1 Act 13:33 33 this he has fulfilled to us their children by raising Jesus; as also it is written in the second psalm, 'Thou art my Son, today I have begotten thee.'
37. A1 Act 14:3 3 So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands.
38. A1 Act 19:11 11 And God did extraordinary miracles by the hands of Paul,
39. A2 Jam 2:21 21 Was not Abraham our father justified by works, when he offered his son Isaac upon the altar?
40. A2 Jam 2:25 25 And in the same way was not also Rahab the harlot justified by works when she received the messengers and sent them out another way?
41. A3 1 Pet 1:18 18f You know that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot.
42. A3 1 Pet 3:20 20 who formerly did not obey, when God’s patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water.
43. A3 1 Pet 3:21 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ,
44. A4 2 Pet 2:20 (interpolation) 20 For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first
45. A4 2 Pet 3:17 17 These are waterless springs and mists driven by a storm; for them the nether gloom of darkness has been reserved (Jude 12, 13).
46. A5 1 Joh 1:7 7 but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
47. A5 1 Joh 2:1 1 My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous;
48. A5 1 Joh 2:1-2 1f My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous; 2 and he is the expiation for our sins, and not for ours only but also for the sins of the whole world.
49. A5 1 Joh 5:16 16 If any one sees his brother committing what is not a mortal sin, he will ask, and God[a] will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that.
50. P01 Rom 01:3 (interpolation) 1:3 the gospel concerning his Son, who was descended from David according to the flesh
51. P01 Rom 03:24-25 (interpolations in bold) 3:24a they are justified by his grace as a gift, 24b through the redemption which is in Christ Jesus, 25a whom God put forward 25b as an expiation, 25c *to be received by faith*, 25d by his blood. 25e This was to show His righteousness, because in his divine forbearance he had passed over former sins;
52. P01 Rom 04: 16-22 (interpolation in bold) 4:16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants -- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, 17a as it is written, "I have made you the father of many nations" (Gen 17:5) 17b-- in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18a In hope he believed against hope, that he should become the father of many nations (Gen 17:5); 18b as he had been told, "So shall your descendants be." (Gen 15:5) 19 He did not weaken in faith *when he considered* his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb. 20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 4:21 fully convinced that He was able to do what he had promised. 4:22 That is *also* why [his faith] was "reckoned to him as righteousness." (Gen 15:6)
53. P01 Rom 04:17-21 (interpolation in bold) 4:17b-- in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18a In hope he believed against hope, that he should become the father of many nations (Gen 17:5); 18b as he had been told, "So shall your descendants be." (Gen 15:5) 19 He did not weaken in faith *when he considered* his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb. 20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that He was able to do what he had promised.
54. P01 Rom 04:19 4:19 He did not weaken in faith *when he considered* his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb.
55. P01 Rom 04:19-21 (non-interplolation) 4:19 He did not weaken in faith *when he considered* his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb. 20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that He was able to do what he had promised.
56. P01 Rom 04:20 (non-interpolation) 4:20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,
57. P01 Rom 04:20 (non-interpolation) 4:20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,
58. P01 Rom 05:19 (interpolation) 5:19 For as by one man's disobedience many were made sinners, so by one man's obedience many will be made righteous.
59. P01 Rom 06:10 (non-interpolation) 6:10 The death he died he died to sin, once for all, but the life he lives he lives to God.
60. P01 Rom 06:23 (interpolation in bold) 6:23a For the wages of sin is death*, but the free gift of God is eternal life 6:23b in Christ Jesus our Lord.
61. P01 Rom 06:9 (interpolation in bold) 6:9a For we know that b Christ c being raised from the dead will never die again; death no longer has dominion over him.
62. P01 Rom 08:15 (interpolation) 8:15 For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, "Abba! Father!"
63. P01 Rom 08:34 (interpolation), 8:34 who is to condemn? Is it Christ Jesus, who died, yes, *who was raised [from the dead]*, who is at the right hand of God, who indeed intercedes for us?
64. P01 Rom 09:7 (non-interpolation) 9:7 and not all are children of Abraham because they are his descendants; but "Through Isaac shall your descendants be named." (Gen 21:12)
65. P01 Rom 11:35-36 (non-interpolation) 11:35 "Or who has given a gift to him [God] that he might be repaid?" (Job 41:11) 11:36 For from him [God] and through him [God] and to him [God] are all things. To him [God] be glory for ever. Amen.
66. P01 Rom 12:18 (non-interpolation) 18 If it is in your power to do so, live peaceably with all men.
67. P01 Rom 12:19 (interpolation) 19 Beloved, never avenge yourselves, but leave it to the wrath (of God); for it is written, "Vengeance is mine, I will repay," says the Lord.
68. P01 Rom 14:17 (non-interpolation) 17 For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit;
69. P01 Rom 15:33 (non-interpolation) 15:33 The God of peace be with you all. *Amen*.
70. P02 1 Cor 10:3-4 (interpolation in bold) 3 and all ate the same supernatural food 4a and all drank the same supernatural drink. 4b For they drank from the supernatural Rock which followed them, and the Rock was Christ
71. P02 1 Cor 11:25 (interpolation) 25 In the same way also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me."
72. P02 1 Cor 15:25-28 (interpolation) 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27a "For He has put all things in subjection under his feet." (Psa 8:6 RSV)
73. P02 1 Cor 15:54 (interpolation) 54a *When the perishable puts on the imperishable*, and the mortal puts on immortality, 54b then shall come to pass the saying that is written: "Death is swallowed up" in victory. (Isa 25:8) (the *…* indicates a place where variants exist in NA-27)
74. P02 1 Cor 3:1 {interpolation in bold) 1 But I, brethren, could not address you as spiritual men, but as men of the flesh, as babes in Christ
75. P02 1 Cor 3:2 2 I fed you with milk, not solid food; for you were not ready for it; and even yet you are not ready,
76. P02 1 Cor 4:9 (non-interpolation) 9 For I think that God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men.
77. P02 1 Cor 8:6 (interpolations are bolded) 6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
78. P02 1 Cor 8:8 (non-interpolation) 8 Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do.
79. P02 1 Cor 9:24-27 (non-interpolation) 24 Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 Well, I do not run aimlessly, I do not box as one beating the air; 27 but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.
80. P03 2 Cor 3:7 (non-interpolation) 7 Now if the dispensation of death, carved in letters on stone, came with such splendor that the Israelites could not look at Moses' face because of its brightness, fading as this was,
81. P03 2 Cor 4:18 (non-interpolation) 18 because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.
82. P04 Gal 3:14 (interpolations in bold) 3:14a that the blessing of Abraham might come upon the Gentiles, 3:14b in *Christ Jesus* 3:14c that the *promise* 3:14d of the Spirit 3:14e we might receive through faith.
83. P04 Gal 3:19 (interpolation) 19 Why then the law? It was added to bring about transgressions, till the offspring should come to whom the promise had been made; and it was directed through angels by (the) hand of a mediator (i.e Moses).
84. P04 Gal 4:26 (interpolation) 4:26 But the Jerusalem above is free, and she is our mother.
85. P04 Gal 4:4 (interpolation), 4b his Son, born (genomenon) of woman, born (genomenon) under the law (nomon), 5 to redeem those who were under the law, so that we might receive adoption as sons. 7 So through God you are no longer a slave but a son, and if a son then an heir (kleronomos)
86. P05 Eph 1:13-14 (non-interpolation) 13 In whom you also, who have heard the word of truth, the good news of your salvation, and in whom you have believed, were sealed with the promised Holy Spirit, 14 (non-interpolation) which is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.
87. P05 Eph 1:20-23 (interpolation) 20 which he accomplished in Christ when he raised him from the dead and made him sit at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in that which is to come; 22 “and he has put all things under his feet” (Ps 8:6) and has made him the head over all things for the church, 23 which is his body, the fulness of him who fills all in all.
88. P05 Eph 2:19-22 (non-interpolation) 19 So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, 20 [...] 21 in whom the whole structure is joined together and grows into a holy temple in (the) LORD; 22a in whom you also are built into it for a dwelling place of God 22b [...].
89. P05 Eph 3:11-12 (interpolation in bold) 11b in Christ Jesus our Lord, 12 in whom we have boldness and confidence of access through our faith in him. [this set of verses originally referred to God]
90. P05 Eph 4:14 (non-interpolation) 14 so that we may no longer be children, tossed to and fro and carried about with every wind of doctrine, by the cunning of men, by their craftiness in deceitful wiles.
91. P05 Eph 6:17 17 And take … “the sword of the Spirit,” which is (the) “(spoken) word of God.” (Is11:4; 49:2; Ho 6:5)
92. P06 Phi 2:6-11 (interpolation) 5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being born in the likeness of men. 8 And being found in human form he humbled himself and became obedient unto death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name which is above every name, 10 that at the name of Jesus “every knee should bow,” in heaven and on earth and under the earth, 11 “and every tongue confess” (Is 45:23) that Jesus Christ is Lord, to the glory of God the Father
93. P06 Phi 2:6ff (interpolation) 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being born in the likeness of men. 8 And being found in human form he humbled himself and became obedient unto death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name which is above every name, 10 that at the name of Jesus “every knee should bow,” in heaven and on earth and under the earth, 11 “and every tongue confess” (Is 45:23) that Jesus Christ is Lord, to the glory of God the Father
94. P06 Phi 2:7 (interpolation) 7 but emptied himself, taking the form of a servant, being born in the likeness of men.
95. P06 Phi 2:8 (interpolation) 8 And being found in human form he humbled himself and became obedient unto death, even death on a cross.
96. P06 Phi 2:9ff (interpolation) 9 Therefore God has highly exalted him and bestowed on him the name which is above every name, 10 that at the name of Jesus “every knee should bow,” in heaven and on earth and under the earth, 11 “and every tongue confess” (Is 45:23) that Jesus Christ is Lord, to the glory of God the Father
97. P06 Phi 3:20 (interpolation in bold 20a But our citizenship is in (the) heavens, 20b and from it we await a Savior, the Lord Jesus Christ,
98. P06 Phi 3:20 (interpolations in bold) 20a But our citizenship is in (the) heavens, 20b and from it we await a Savior, the Lord Jesus Christ,
99. P06 Phi 3:21 (interpolation) 20b and from it we await a Savior, the Lord Jesus Christ, 21 who will change our lowly body to be like his glorious body, by the power which enables him even to subject all things to himself
100. P07 Col 1:14 (non-interpolation) 14 in whom we have redemption, the forgiveness of sins.
101. P07 Col 1:15 (interpolation) 15 He is the image of the invisible God, the first-born of all creation;
102. P07 Col 2:16 (non-interpolation) 16 Therefore let no one pass judgment on you in questions of food and drink or with regard to a festival or a new moon or a sabbath.
103. P07 Col 2:17 (interpolation in bold) 17a These are only a shadow of what is to come; 17b but the substance belongs to Christ
104. P07 Col 2:17 (interpolations in bold) 17a These are only a shadow of what is to come; 17b but the substance belongs to Christ
105. P09 2 The 1:7-9, (interpolation) 7 and to grant rest with us to you who are afflicted, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, 8 “inflicting vengeance upon those who do not know God (Ps 79:6; Is 66:15; Jr 10:25) and upon those who do not obey the good news of our Lord Jesus. 9 They shall suffer the punishment of eternal destruction and exclusion “from the presence of the Lord and from the glory of his might,” (Is 2:10,19,21)
106. P10 1 Tim 1:17 (non-interpolation) 17 To the King of ages, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.
107. P10 1 Tim 3:15 (interpolation) 15b you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and bulwark of the truth
108. P10 1 Tim 6:16 (interpolation in bold) 16a who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see 16b To him be honor and eternal dominion. Amen
109. P11 2 Tim 2:13 (interpolation) 13 “if we are faithless, he remains faithful--for he cannot deny himself.”
110. P12 Tit 2:14 (interpolations in bold) 14a who gave himself for us 14b to redeem us from all iniquity and to purify for himself a people of his own who are zealous for good deeds.
111. R Rev 01:16 16 in his right hand he held seven stars, from his mouth issued a sharp two-edged sword, and his face was like the sun shining in full strength.
112. R Rev 01:5 5 and from Jesus Christ the faithful witness, the first-born of the dead, and the ruler of kings on earth.
113. R Rev 01:5 5 and from Jesus Christ the faithful witness, the first-born of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood
114. R Rev 05:5 5 Then one of the elders said to me, “Weep not; lo, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”
115. R Rev 07:9-10 9 After this I looked, and behold, a great multitude which no man could number, from every nation, from all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, "Salvation belongs to our God who sits upon the throne, and to the Lamb!"
116. R Rev 19:15 15 From his mouth issues a sharp sword with which to smite the nations, and he will rule them with a rod of iron; he will tread the wine press of the fury of the wrath of God the Almighty.
117. R Rev 21:2 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband;

Yes, there are 117 of them. All 12 {Pauline letters are alluded to, as well as all four canonical gospels, Acts of the Apostles and most of the General Epistles (under mss category "A").

14 - Hebrews Greek-English Analysis (Incomplete).pdf (682.33 KiB) Downloaded 29 times

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*In mss tradition, mss seem to be transmitted in defined groups: E (4 Gospel Book), A (Acts and General Epistles), P (Pauline letters, usually just the 12 plus later mss with Hebrews), and R (The Revelation of Jesus Christ to his Slave John). Since this is essentially the same set of books cited by Irenaeus, the addition of Hebrews must have happened before around 180 CE.
 
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