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Thread: when did Simonides first share that he was involved in the production of Codex Sinaiticus

  1. Default when did Simonides first share that he was involved in the production of Codex Sinaiticus

    Publicly, in Sept 3, 1862 in the Guardian. (This is well-known.)

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    Plus in the letters, it is explained that he shared that much earlier.

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    In a letter from Tischendorf in 1859 he refers to Simonides difficulties, in the context of Sinaiticus.There may be more in the actual letters, this is just an extract:


    Alexandria, 17 January 1859
    p. 281
    The Prussian consul and Russian consul [from Cairo] are old acquaintances of Tischendorf. The Russian vice-consul in Alexandria tells Tischendorf that during the past year the Russian consulate has done much in favour of the Sinai monastery : Good preparation ! All correspondence from the Synod in Petersburg goes through the Russian vice-consulate, and there is nothing to arouse suspicion. The goal of his journey is known at least here in Alexandria, but there is no connexion here with the monastery. He has heard again of the stories told by Simonides. He is in a hurry to go to Cairo and then further on to his goal.

    The Discovery of the Codex Sinaiticus as reported in the personal letters of Konstantin Tischendorf
    Michael Featherstone
    https://www.academia.edu/1123038/The_Discovery_of_the_Codex_Sinaiticus_as_reported_ in_the_personal_letters_of_Konstantin_Tischendorf
    In context we can see Simonides talking about the manuscript even before there was any public knowledge. While other explanations could be theorized the context seems

    Another interesting point is the blatant fabrication that Tischendorf simply accidentally found the New Testament in the room of the steward in Feb, 1859, the red cloth fabrication. Tischendorf knew all about the manuscript, and just made up cover stories that were transparent lies, told them again and again, and they are still repeated today.

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    St. Ippolyts, December 19lh, 1861.
    Fenton Hort:
    ... As touching Simonides, I want to examine it carefully for myself. If you can get me the loan of a copy, so much the better; if not, I must buy it. One never knows where to have that fellow. He undoubtedly has found genuine and valuable MSS. as well as forgeries. To make the thing more complete, he says he forged Tischendorfs Sinai MS., which is the biggest lie of all.

    Life and Letters of Fenton John Anthony Hort, Volume 1 (1896)
    edited by Arthur Fenton Hort

    https://books.google.com/books?id=Rxc3AAAAMAAJ&pg=PA450
    Clearly there was a fair amount of discussion before anything was put in the Journals.

  2. Default

    Tregelles ... spoke of it to J.E. Hodgkin in 1860 and in a letter to Sir Thornas Phillipps on August 2nd 1861. (See British Library Add MS 52502A folio 348 and the Phillipps Robinson MS. collection in the Bodleian Library). - Elliott
    Also recheck the Tregelles "Unpublished Letters"

  3. Default

    This was published in the SImonides book:

    Periplus of Hannon
    https://books.google.com/books?id=oIncYibMtwIC&pg=PA52

    On July 27th, 1861, the Newspaper The "Literary Gazette" published:


    "We understand that in literary circles, a rumour prevails that the manuscript now publishing by Russian government, under the direction of M. Tischendorf, purporting to be MS. Bible of the fourth century, is not an ancient manuscript, but is an entirely modern production, written by a gentleman now alive, who will shortly take measures to establish his claim to the authorship. The manuscript is known as the Codex Sinaiticus, and has attracted a large amount of attention throughout Europe. Should the rumor prove to be correct, as we believe it will, the disclosure that will follow, must be of the greatest interest to archaeology." - Literary Gazette, No. 161, July 27, 1861
    Name:  1861 Rumour.jpg
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